Apostles (1 Cor. 12:28; Eph. 4:11)

What is an “apostle?”  What are the qualifications for “apostleship?”  Who are called “apostles” in Scripture?  Who are the “twelve apostles” who will sit on twelve thrones and have their names on the twelve foundations of the New Jerusalem?  Are there “apostles” today?

The first reference of the word “apostle” gives us a clue to the mean­ing—Matthew 10:1-5.  The key idea here is that an apostle is a “sent one;’  an ambassador delegated to carry a message (“messenger”).  Every man who is called an apostle fits this description.  Even Jesus Christ is called the Apostle in Hebrews 3:1. That is because He is The Sent One.

The name apostle is different than“disciple” which means “learner; pupil; follower.”

The TWELVE men ordained by the Lord Jesus Christ “to be with Him” (Mark 3:14) differed from others who were called apostles in Scripture. They were UNIQUE, in that Jesus gave them special power and authority for the performance of their office (Matt. 10:1, 8; Luke 10:19).

When Judas Iscariot fell from apostleship a replacement was chosen to fill the “twelfth” spot.  The number twelve is significant.

1.      Twelve is the number of the earth (4) times the number of the Trinity (3). This shows God’s intervention within the human family.

2.      Twelve is Israel’s number. There are TWELVE-TWELVES in Scripture: (1) 12 tribes—Gen. 49:28; (2) 12 stones on the breastplate—Ex. 28:21; (3) 12 gates into the New Jerusalem; (4) 12 foundations of the city—Rev. 21:14 cf. Eph. 2:19-22; (5) 12 manner of fruits on the tree of life; (6) 12 months to a year with twelve constellations (zodiac) which match the twelve months—Job 38:32; (7) twelve apostles; (8) 12 thrones in the Kingdom—Luke 22:30; (9) 12 hours in a day—John 11:9; (10) 12 musical notes (7 white keys + 5 half notes); (11) 12 colors; (12) 12 national boundries (cf. Deut. 32:7-8—North America; Central America; South America; Antarctica; Asia; Africa; Australia; Middle East; Europe; Artic; the Indies; Greenland).

The question arises, who will sit on the twelfth throne and whose name will appear on the twelfth foundation? Several other men are called “apostles” in Scripture:  Matthias (Acts 1:26); Barnabas (Acts 14:4, 14); Paul (Rom. 1:1; 11:13); James, the Lord’s brother (Gal. 1:19; 2:9). Which of these would be the twelfth man?


Acts 1:21-22 give four qualifications for Judas’ replacement:  He would have to be one who—(1) Companied with the original twelve during the earthly ministry of Christ (Luke 8:1); (2) was a witness of the resurrected Christ (cf. 1 Cor. 9:1); (3) baptized by John; (4) ordained by the Lord (Acts 13:2 cf. 14:4, 14). That eliminates all but Matthias. You will notice in 1 Corinthians 15:5, that J

esus was seen “of the twelve.” Judas had already hung himself, so who were “the twelve” that saw the risen Christ prior to Paul? It had to be the eleven with Matthias.

Jesus with the “Twelve” had a special comission to Israel (Matthew 10:5-6; 15:24; cf. Rom. 15:8). That is why the replacement must be one who was with Christ while He offered the Kingdom to Israel (Matt. 10:7).  Th

e apostle Paul’s ministry was primar­ily to Gentiles (Rom. 11:13 cf. 1 Tim. 2:7; 2 Tim. 1:11).

The Scripture is clear that Matthias was numbered with the eleven, which would

What about today? Some churches claim “apostolic succession,” i.e. each generation has it’s own elite group of “apostles” to replace those of the previous generation (Mormons; Catholism; etc.)  The Apostolic ministry was certified by  signs and miracles (2 Cor. 12:12). These “signs” confirmed that the man was really an apostle (“sent one”). If a man didn’t have the signs of an apostle (Mark 16:17-18), he was found to be a liar (Rev. 2:2) and a false apostle (2 Cor. 11:13). make twelve. This is evidenced in Acts 6:2 where “the TWELVE” are men­tioned. This is before Paul, Barnabas, or James are called apostles.

With the death of the last Apostle, John the beloved, the Apostolic Age came to an end. Apostles exist today only in the sense of a missionary being one  “sent” by the Lord and delegated by the local church to carry the message of the Gospel (Rom. 1:5-6).


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