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He painted a sign advertising the pups and set about nailing it to a post on the edge of his yard. As he was driving the last nail into the post, he felt a tug on his overalls. He looked down into the eyes of a little boy.
“Mister,” he said. “I want to buy one of your puppies.”
“Well,” said the farmer, as he wiped the sweat off the back of his neck, “these puppies come from fine parents and cost a good deal of money.”
The boy dropped his head for a moment. Then reaching deep into his pocket, he pulled out a handful of change and held it up to the farmer. “I’ve got thirty-nine cents. Is that enough to take a look?”
“Sure,” said the farmer. And with that he let out a whistle. “Here, Dolly!” he called. Out from the doghouse ran Dolly followed by four little balls of fur. The little boy pressed his face against the chain-link fence. His eyes danced with delight.
As the dogs made their way to the fence, the little boy noticed something else stirring in the doghouse. Slowly another little ball appeared; this one noticeably smaller. In a somewhat awkward manner the little puppy began hobbling toward the others, doing its best to catch up. This was clearly the runt of the litter.
“I want that one,” said the boy pointing to the runt.
The farmer knelt down at the boy’s side and said, “Son, you don’t want that puppy. He will never be able to run and play with you like these other dogs would.”
With that the little boy stepped back from the fence, reached down, and began rolling up the leg of his trousers. In doing so, he revealed a steel brace running down both sides of his leg and attaching itself to a specially made shoe. Looking back up at the farmer, he said, “I don’t run too well myself, and he will need someone who understands.”
Sinners need that same sort of understanding! Praise the Lord there is a Savior who loves sinners and understands us like we are. At the same time He never condones our sin. He is holy and He hates sin. However, He knows what we are made of and He knows what we face in our lives day by day. “…he knoweth our frame; he remembereth that we are dust.”, Psa. 103:14. How does He have this kind of information about humans? He lived as one for 33 years. “…and took upon him the form of a servant, and was made in the likeness of men: 8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.”, Phil. 2:7-8!
As we look at the portrait John paints of Jesus in John 8:1-11, a picture develops of a Sympathetic Savior. He doesn’t show One who is soft on sin, but of One who loves sinners and reaches out to them in grace, forgiveness and love. That is the Savior I want to address in this article: Jesus, The Sympathetic Savior.
According to the account, there was a woman who was caught in the very act of adultery. She was guilty before the face of the Lord and before the world. Adultery is a vile sin, but it is no worse than any other. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.”, James 2:10. Even if we never committed any sin with our bodies or our minds, we would still be guilty before the Lord!
- Romans 3:10 As it is written, There is none righteous, no, not one:
- Romans 3:23 For all have sinned, and come short of the glory of God;
- Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
We are all as guilty as this woman, our problem is that we simply won’t admit to it. “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.”, Pro. 28:13.
In their haste to bring this woman to Jesus, her accusers probably didn’t give her sufficient time to get properly dressed before they brought her into public. However that may have been, she was certainly humiliated by the public accusation and disclosure of her sin.
Sin is a shameful thing! No matter how skillfully it is hidden from the eyes of others, Jesus knows all about it and one day it will be revealed before all. “Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon housetops.”, Luke 12:3. Saddest of all, the truth about your profession will also be made public one day. In Matthew 7:22-23 we are told, “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” Wouldn’t it be far better to get everything right with the Lord and have nothing to fear then? There will come a day of judgment and of full disclosure. We are clearly told about this in Rev. 20:11-15 which tells about the Great White Throne Judgment.
Her accusers were absolutely correct! According to the Law, she deserved to die (Lev. 20:10; Deut. 22:22). There was one small problem here: Where was her partner? Both were supposed to die for this sin! The man may have been part of this scheme to attack Jesus. He may have been allowed to slip away. Nevertheless, this woman was guilty and she deserved to die.
Nobody gets away with sin! The penalty of it will always come due “…the soul that sinneth, it shall die.”, Eze. 18:4. There will come a payday someday! The only hope any sinner has is to run to Jesus. He offers the only hope anyone has in this world or the one to come. He is the only way. “…no man comethi unto the GFather, but by me.”, John 14:6. In there effort to humiliate this woman and to discredit the Lord, they brought her to the best possible place. They brought her to the very man who could deal with her past and her problems and who could make it all right. Never think that Jesus doesn’t care for you. He is the sinner’s Friend! Even in His day, He was known to hang out with notorious sinners, (Luke 7:34; Luke 15:2; Luke 19:7). Jesus isn’t concerned about His reputation, He is only concerned with your eternal soul!
These men had it in their heads to pin Jesus on the horns of a dilemma. If Jesus simply let the woman go, then He would be seen as being easy on sin and could have been arrested for being in violation of the Law. If, however, He gave permission for the woman to be killed, He could then be accused before Rome as an upstart and a seditionist, and He would have destroyed His reputation as being the “friend of publicans and sinners”. They felt that no matter what Jesus said, He had no wiggle room.
These religious men are just like legalists in our day. They couldn’t have cared less about this woman, her sin, her soul, or her eternal destiny. All they cared about was pressing their agenda, and their brand of righteousness. Things haven’t changed! All Pharisees are the same!
Their plan might have succeeded with any ordinary man, but they were dealing with Jesus Christ, and He simply refused to play by their rules! When they tried to stump Jesus, They discovered that they had met their match. While they were talking to the Lord, He just knelt down and began to write on the ground. He had no use for their pettiness and lack of love for sinners.
What did Jesus write? Well, for 2,000 years, men have tried to solve that little mystery. The deep theological answer is that: We don’t know! However, maybe He wrote:
- The Ten Commandments. After all, it was his finger that wrote them the first time!
- Perhaps He wrote their names in fulfillment of Jeremiah 17:13.
- Maybe He wrote out Lev. 20:10 and Deut. 22:22.
- Maybe He simply wrote their girlfriends names in the sand.
Whatever the Lord wrote on the ground, it surely got their attention. He knows how to speak to hearts! How much better would it have been for them to come to Him by faith and miss all that exposure and punishment!
But they didn’t and they were exposed. When Jesus did speak, He said, “He that is without sin among, let him first cast a stone at her.” Jesus wasn’t requiring that any judge be sinless. If that were the case then no human would ever be able to render judgment in any matter, even in a court of law. Jesus was saying to these hypocrites, “He that is free from this particular sin, let him first cast a stone at her.” Adultery can be committed with the head and the heart just as surely as it may be committed with the body!
At this point, all the shouting came to a stop and all that could be heard was the dropping of their rocks and the shuffle of their sandles as they stole quietly away. These men had been exposed before their fellow man, the accused lady and most importantly before the Lord. Giving them the benefit of the doubt that when they saw themselves as they really were, (Perhaps the most painful realization of all), they stopped calling for the death of this woman. One of the hardest things you can face is yourself as you really are! However, when you see yourself as being sinful, then you can do something about it. Paul would have went to Hell had he not been brought face to face with himself on the road to Damascus (Acts 9). When we are convicted of our sins, then is the time to come to Jesus. He is the only One who can deal with Man’s sin problem!
Only Jesus could have cleared the Temple after that fashion and when the last rock had hit the Temple floor, Jesus stood up and faced this sinful woman. As He stood before her, He was the only One the world has ever known who was qualified to take up the first stone, as well as the rest, and stone her to death. When she faced Jesus, she was facing the ultimate judge! She had reached a place in her life where it was just her and Jesus. It always comes down to that! Eventually, somewhere, someday you are going to have to face Jesus. Probably He has given you opportunities in this life to come to Him. What have you done with them? You will either receive Jesus at one of life’s encounters, or you will face Him on judgment day. Which would you rather it be? In the end, it always comes down to just you and Jesus. And, what you do with Him will determine where and how you spend eternity!
The only One qualified to throw a stone refused to do so! Jesus dealt with her on the basis of compassion. The religious men had condemned and considered her as good as dead, Jesus however, saw someone worthy of His love and worth salvaging. When she came to Jesus, she received 2 great blessings that forever changed her life. These same 2 blessings are the gift of God to all who receive Jesus as their Savior.
1. By her simple confession of Christ as Lord, salvation became her’s. That is all there is to being saved! Rom. 10:9 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God has raised Him from the dead, thou shalt be saved!” It doesn’t get any easier than that! Even small children can comprehend that truth and make it real in their lives. What about you? Have you taken this step of faith? Anyone who wants to be saved can be saved through faith in the shed Blood of the Lord Jesus Christ! (Rev. 22:17; John 3:16; John 6:37.)
2. All of her life, she had been subject to the God of this world, Satan. She had been a prisoner of her own lusts and desires, (Eph. 2:1-3). Jesus, however, came and unlocked the shackles that held her bound in sin and He set her free! Imagine for a minute what happened the next time she saw her lover! Jesus specializes in taking wasted, ruined lives and saving them by His grace and restoring them to usefulness. Every person who comes to Jesus for salvation receives this new lease on life. The Bible says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Cor. 5:17). We get a chance to begin again, and this time, we actually have a chance of making something out of our lives.
Maybe. Like this woman, your life has been wrecked and ruined by sin. Maybe you have been hurt by religious people. Maybe you are looking for a compassionate Savior, One who will make everything right. Why don’t you come to Jesus? He cares about you just like you are. He loves you and wants to save you. He wants to deliver you from your bondage. He wants to set you free. Therefore, He invites you to come to Him today. If there are issues in your life that need to be settled, Jesus is the place where they be taken care of forever. Will you bring your life to Jesus and let Him make it over?
An elderly Chinese woman had two large pots, each hung on the ends of a pole which she carried across her neck. One of the pots had a crack in it while the other pot was perfect and always delivered a full portion of water.
At the end of the long walks from the stream to the house, the cracked pot arrived only half full. For a full two years this went on daily, with the woman bringing home only one and a half pots of water.
Of course, the perfect pot was proud of its accomplishments. But the poor cracked pot was ashamed of its own imperfection, and miserable that it could only do half of what it had been made to do. After two years of what it perceived to be bitter failure, it spoke to the woman one day by the stream.
“I am ashamed of myself, because this crack in my side causes water to leak out all the way back to your house.”
The old woman smiled, “Did you notice that there are flowers on your side of the path, but not on the other pot’s side? That’s because I have always known about your flaw, so I planted flower seeds on your side of the path, and every day while we walk back, you water them. For two years I have been able to pick these beautiful flowers to decorate the table. Without you being just the way you are, there would not be this beauty to grace the house.”
Each of us has our own unique flaw. But it’s the cracks and flaws we each have that make our lives together so very interesting and rewarding. You’ve just got to take each person for what they are and look for the good in them.
So, to all of my crack pot friends, have a great day and remember to smell the flowers on your side of the path!
Dearest Brethren, The end of all things is at hand. It has been for some time now. Each generation of Christians have thought the same as we do today: “How can things get much worse?” Each generation has had to deal with a turbulent and spiteful world system, while at the same time loving the souls that are captured by it. How did they do it in the past? How can we deal with this awkward and evil situation ourselves?
Well, it is safe to assume that they took comfort and instruction from the Word of God. In 1 Peter 4:7-10 we are instructed to be “…sober and watch unto prayer.” Most importantly, to “…have fervent charity among…” ourselves because charity covers a “…multitude of sins.” Furthermore, to be hospitable “…one to another without grudging…” and to take care of each other as we “minister “…as good stewards of …” “grace”.
To not get duped by this world system, we need to be sober. This deals directly with the intoxicating influence of alcohol, liquor or spirits. But too, it addresses the influence of any passion of worldly influence. In other words, it addresses keeping one’s “right mind.” You have heard it said that in any stressful situation you should not panic, to keep your wits about you? This admonition speaks to keeping a sober mind. If we do so, then we will be attentive to the sneakiness of the Devil. He is more deceptive than one can ever imagine. How can we combat this deception? How can we keep sober? We must pray. But not just any old praying.
Dealing with the deception of the Devil is like suddenly realizing we are in the middle of a field of land mines. We find ourselves in such precarious situations because we do not pay attention to where we walk. By ourselves, we can never detect the mines; they are so well hidden. So we need a mine detector to sweep the area in front of us so we can find the mines. Only then we can traverse the field safely. Our prayer to God needs to be for a mine detector of spiritual deception of the Devil. We need to ask God to show us were the mines are that can so easily trip us up.
“God please show me where the Devil is working on my life. He wants me to fall, and I cannot see His deception. Please identify them and help me to go around them so I can walk through this day for you without being a casualty.”
Charity (i.e. Love) is our combative weapon for dealing with a love stripped world system.
Love does not beat people down for their problems of failures. Love either exalts someone else or says nothing at all that would be derogatory about them.
People of the world system love too! There is no doubt about that. They were created in the image of God as well, so they too have the attributes and emotions that God has. It is just that they use them for things they are not meant to be used for. Have you ever needed a screwdriver for some household chore and couldn’t find one? I’ll bet you headed for the utensil drawer of the kitchen and picked out a butter knife to use it as a screwdriver. What happened? Did you bend the tip because the screw was too tight? Probably.
The world uses love to love self and not others. They use something God gave them for helping others for themselves. They bent the tip and ruined it.
Christians need not “bend the tip.” Loving one another is the only combative weapon that Christians have to fight back against this world system.
How is it so effective in fighting the world system? It covers the multitude of sins. It looks beyond peoples faults. You say, “But he/she does things wrong.” Yes, you will notice the faults of others. We all do that. But love is when we know someone’s faults, but we choose to ignore it. We choose to not bring it up. We choose to not make a big deal about it. That is love. That is how Christians treat each other, especially during these last days. We have enough enemies. There are enough people in the world telling us to love self, pointing out our faults and directing/establishing blame. With love, we don’t need any of that.
This is where “grudging” or begrudging comes in. There are enough people in our lives that hold grudges. “Grudging” is: being uneasy at another’s possession of something which we have a desire to possess. Somebody else has something and we want it. That is holding a grudge. This can be with a physical object (new car, tv, dress, etc.) as well as prestige, honor or focus. When someone gets special favor and you don’t, that is grudging. Why does he/she get attention and I don’t? Usually, we won’t say it out loud to someone because we are afraid of sounding petty or immature. But we should not even think it for even one second, and if we do, we should shake that thought out of our head immediately. That is called love. That is thinking better of our brother or sister and rejoicing in their blessing. This is how we minister to one another—LOVE.
With this type of living, all of our Christian ancestors have survived under difficult circumstances. In fact, the trials for some was death, torture and degradation. Yet they still loved. Why? They did so to cope with the difficulties they experienced. After all, what kind of life would you have if all you ever did was begrudging and hating your entire life?
So, let us be sober and watch unto prayer. Lets look for ways to love each other and the community in which we live. What can we do in the life of another person that can make their journey along the pathway of this life a little easier? Then, let us turn it into a fervent love so we can cover sin. Sin does not need to be exposed and exalted. It needs to be disdained and covered over with the blood of the Lamb. Lets have a little grace. With grace we can minister to each other. The primary ones to “hold up” are those of our own church first. It is no good to help other Christians while overlooking those of our own family. In this we are “…stewards of the manifold grace of God.” ~Pastor
There are things that are important to us in life, but nothing is more important than soul winning. The soul is the part of man that lives forever. It is the part of man that feels pain or joy; happiness or sorrow. It is the center of the man.
Proverbs 11:30 says, “He that winneth souls is wise.” It is a wise and profitable thing to be a soul winner because it pleases God. He has a high evaluation of the soul winner. It is one of the dearest things to the heart of God. Consequently, it pays enormous eternal dividends. A man who turns people to righteousness is wise because he is laying up treasure in heaven.
Conversely, a Christian who is occupied with trivial matters of life is unwise. Majoring on minors is foolish. Therefore, not to win souls is to be guilty of the sin of folly.
If we are to be wise, we should actively be involved in soul winning of some kind. If we don’t know how to win a soul to the Lord, we should learn how to do so. I am sure you can ask your Pastor or Christian friend.
When is the last time you led someone to the Lord? Have you ever won someone to the Lord? There is no shortage of people that need to hear the gospel. They are wondering aimlessly through life, believing a lie that is leading them to hell. People want to be saved. They just don’t know what to do. They know there is an emptiness in their life that is not fulfilled. They know they need something, they just don’t know what it is or how to get it.
There is however, a shortage of Christians who are willing to tell the lost about salvation. There should not be, but there is. We need to be not so. The entire world is in need of the Lord Jesus Christ—and who will tell our neighbors? The Devil will have them hear all of his doctrine, 24 hours a day, 7 days a week by every means possible. The Lord left the job of spreading the gospel up to us. Not the TV. Not the Internet. Not the radio. He left it up to us.
Spreading the gospel is not doing good deeds for others. It is not living a right life or even helping the poor. Spreading the gospel is to actively tell people how they can be saved; how they can know for sure they an go to heaven.
These are the last days that we are living in. We live in a unique time. No other people the history of mankind has had so much at stake as we havetoday. We are like the anchor runner in the relay race of life. Lets not drop the baton. Lets not run out of steam on the last lap. Lets give it all we have Got. Souls lie in the balance.
People who are truly saved have a desire to learn more about God. They are drawn to anything that will teach them about the wonderful savior who died for them. They have a desire to grow as a Christian, but how do they do that when they are surrounded by a world of sin? How do they find light when they are engulfed in a world of darkness?
I have thought about this many times. It doesn’t seem as though any one will grow if they are not related to or surrounded by the Lord Jesus Christ. The light of Christ dwells in every true Christian, but every Christian does not know this. Or, they know it, but do not reckon it to be true. They live like Christ is only present when they are in church, reading their Bible, praying or when they are talking to the preacher. To navigate this world of darkness, we need the light of Christ. Since Christ lives in us, we all possess the light of Christ, but how do we make it work for us?
I know that it is a very big step to take but the short answer is you must surround yourself, you must saturate yourself with God’s people, God’s music, God’s television shows, God’s books, God’s paintings and God’s word. Douse yourself, emerge yourself in God. If you do it will have an effect on you life. You will grow as a Christian. When you go out into the world, you will know how to invoke the light that lives in you.
As a pastor I am often asked, “How do I live as a Christian? I keep failing. I don’t know how to take the things I learned and use them successfully. How do I keep my mind on Christ?” I too had this question when I was just a new Christian.
[pullquote align=”full” cite=”” link=”” color=”” class=”” size=””]Learn to surround yourself with Christian things. Get rid of all things you know Christ would not like.[/pullquote]
I learned to surround myself with Christian things. This first involved taking down all NON-Christian things. I got rid of all things that I had that I knew Christ would not like. For me, this involved cleaning out my liquor cabinet, flushing all of the recreational drugs and throwing away all related paraphernalia. I burned all my bad magazines, broke all 300 of my records and threw away all clothing that had disrespectful messages and pictures. it was like a spring cleaning. I rid myself of any worldly distractions. It was like cleaning the slate of my life so there was room to add the new things I so desperately needed.
After this I started reading my Bible every day. I didn’t always understand it, but I read it anyway. Then I began going to church. Here I didn’t understand everything either, but I always asked questions. The pastor was always happy to give me an answer. I bought Christian music, posters and books. I put them all over my apartment. Everywhere you turned you could see God. I hung out with the people I met at church and it didn’t take long to see that they were not prudes like I initially thought them to be. If it had God in it, I was involved.
This filled my mind with thoughts about God which effectively pushed out thoughts of the world. It was “out with the old and in with the new.” If you are going to get rid of the old man, you must replace it with the new man. The Bible refers to this as a purging process (1 Cor. 5:7; 2 Tim. 2:21; 2 Pet. 1:9). People don’t get this though. They think that when they become a Christian, they can just start leading a new life. So, they neglect the old life. As hard as they try to live the new Christian life, the old life keeps showing through. They have neglected to purge out the old ways to make room for the new ways. This is essential if they are going to be successful at leading a victorious Christian life.
Christians can never grow if they do not address getting some of their old ways removed from their life. There will never be room for the new life to take hold if they are not willing to allow the old to be “pushed out” (purged).
In summary, the way to grow as a Christian is to allow the old to be pushed out by the new. Get rid of the things that draw you away, or distract you from God. Then surround yourself with the things that you want in your life. Then the purging process will successfully accomplish what it is intended to do.
What creates church growth? Are members responsible for growth of the body of Christ? Jesus used an analogy from farming to explain the manner in which the kingdom of God grows (Mark 4:26-29). Once the farmer plants the seed, it grows by itself. Although fruit comes through the miracle created within the seed, the farmer has to work hard to prepare the ground for productivity.
So it is with church growth. The apostle Paul explained that he had planted churches, Apollos had watered, but it was God who gave the increase (1 Corinthians 3:6). So how do Christians plant and water so God’s church can grow?
Empowering members to grow.
I more prefer to call this, “Allowing members to have ownership in their church.” Every member of a local church needs to feel that it is his/her church. This is a vital area in which a member can use their talents for the Lord; an area in which they can serve God, and thereby be an active part in the Body of Christ. Otherwise they become like a cancerous or foreign object. If they a member has no ownership in their church, then they will not consider it to be “their church.” These are those who fall away because they are not really connected to anything. Find something to do in your church and be a part of the body.
Using your God-given gifts to serve God and your neighbor.
God has given each member in the church certain talents that no one else has. When He leads you to a particular church it’s that He has a purpose for those talents to be used for that church’s growth. Most obviously, it would be impossible to have piano in the song service if there were no piano players willing to use the talent that God gave them. Other talents are more subtle; like fixing things, electrical work, greeting, or cleaning, just to name a few. Find out what you can do and do it in the church.
Use your passion, fire, and enthusiasm for the church.
Everyone is passionate about something. When Jesus gave sight to the young man who had never seen, He told him to tell no one. But the bible says he, “…went out, and began to publish it much, and to blaze abroad the matter…” (Mark 1:45). He was passionate about telling others what happened to him. Some things which people are passionate about are such things as: sports, music, babies, family, health, cars, work, etc. You can tell what people are passionate about by listening to what they are continually talking about, especially after the service is ended.
Support the structure and function of the church.
When you support the structure of the church, you are building the church. Supporting the structure of the church shows respect, honor and love for it. Many churches die simply because they are filled with members who say they love the church but, do not support it. It is not supportive to tell people you love your church when you talk bad about its members behind their back. Taking an unsaved, potential member aside and warning them off about some member you don’t like is actually tearing down the church. It doesn’t matter how much you say you love the church, your actions are destructive. Paul faced this exact situation among some of the churches he planted (1 Cor. 1:10-13).
It is not necessary to agree with all of the structure of the church, but it is necessary to support it. And where you disagree, use prudence in not voicing it inappropriately.
Pray for and acknowledge inspiration in the worship services.
Prayer is necessary on all fronts. It improves the Believer’s relationship with God. However, it is vital to pray for God to inspire all aspects of the worship service. We did not come to church to hear a man give a speech or lesson. We came to hear what God has to tell us. It is vital to ask God to talk to us and give us exactly what we need in our life. Unfortunately, it hurts to get our “toes stepped on” by the message being preached. And we often blame the preacher for “preaching at me” and forget that God can use the preacher to deliver HIS message. We need preaching from God to shake us deep down in our souls so we can grow as believers. When the members of the church grow, so does the church. Pray that God will not only inspire the message, but the music, giving, specials, fellowship and our own hearts as well.
Form friendships with other members and do things together outside the church.
Everyone knows that a family cannot grow when each member of it only comes together for one or two hours a week. It is impossible! Likewise, the church cannot grow when its members only interact with each other one hour a week. It is crucial for church growth that the members develop friendships with each other and have fellowship outside the church. I know the main complaint about this is: “I don’t have anything in common with anyone else.” Unfortunately, you neglect to see the folly in such a statement—you have church in common. If you are a family with children, your kids may be friends. Why not get together and do something. How about invite someone over to eat? This is a basic and common thing for people to do so they can get to know each other.
When members have their friendships outside the church (with non church members), their hearts are slowly and subtly drawn away from the church. Therefore, the church not only doesn’t grow, it begins to shrink. It is important that Believers hold each other up. This principle is illustrated when the Israelites were battling Amalek. They prevailed over Amalek when Moses’ hands are raised up, and they lost when he gets tired and lowers his hands. So, Aaron and Hur helped him hold up his hands until the battle was over, and Israel won (Exo. 17:10-13). So must we support members when they are in time of need. This is easier when we become friends and we know what each other is going through.
Sharing your Christian life by example and story.
For the church to grow, it is essential that Believers share their faith with others. They must do everything they can to compel people to come in and hear the message of the Bible. Everyone knows the old saying: “talk is cheap.” This is very true and it indicates that talk is worthless. If then it is worthless, what then is of such value that it can make a life change in someone else? Of course, it is the life story of the Christian. The example of a believer living for God is the most powerful way to witness. When people see the life of a truly dedicated believer, and how it is lived, they are affected to their core. Your life story always supersedes what you say. Even children know this at a very young age. They will listen to mommy tell them to not get started in some bad habit, but if their mommy does it, they will eventually do it as well.
The best way to grow the church through witnessing is to tell the proper life story.
Possess sincere love for the other members.
Love accomplishes much good in growing the church. When members have loved one for another, they tend to be more tolerant and willing to accept anyone. Not only that, everyone wants to be loved; they want to experience true sincere love. The world is severely lacking in sincere love. It exists in many families, but in few other places. Since God is love and you cannot truly say you know God if you don’t have sincere love (1 John 4:8, 16), a church can never grow because you cannot grow a church without God. People know that you truly love God when you have love for each other.
It takes effort to love. You have to work at repressing your ugly thoughts about those whom you don’t like too much. But then you have to go the extra mile and set yourself aside and love the person in spite of what your feel. Love, among many other things, is the giving of self.
When a church is first formed, it is little more than a fledgling. It takes time and effort on the part of everyone for it to become established and for a root to go down into the fertile ground. Without the patient diligence of adhering to these outlined principles, it will never take hold and be able to support itself; it will always need a support to be tied to. It cannot be done by just the pastor alone. It cannot be done by just the faithful few. Everyone has to chip in and help. All hands must be involved. So, we must each ask ourselves, “which of the eight characteristics is my weakest?” Ask God for strength and allow Jesus to lead you to grow.
Which are your strengths? Use them to serve Jesus and his church.
Date Created: 11/22/2013
(Psalm 107:1) O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
(Psalm 118:1) O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
1. He is Good
A) He is good when it is fashionable to be Bad
In order to impress others as being different, each generation degenerates yet a little farther, just to be different. People have such a need to be different from others that they do terribly bat things. I recently saw a photo of a person who had his lower lip pierced, inserting a large window in it so that you could see his teeth and gums.
B) He is good when the world is becoming Evil.
(Psalm 40:12) For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
C) He is good when we need something good in our life.
Nobody NEEDS bad things. They WANT to do bad, for whatever reason. When troubles and trials come, people want something good to happen for them.
2. He is Merciful
A) He is Merciful when the Devil is NOT!
The Devil has no mercy at all. Even though you get saved, he still keeps working on you.
B) He is Merciful because we need MERCY!
We do wrong things and need forgiveness. When we don’t have the funds to pay our debts, it is nice to know there is a place we can go for mercy.
3. He is Enduring
A) He is Enduring because He is Stable.
B) He is Enduring because there is an Eternity (Isaiah 57:5).
(Revelation 21:6) And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
C) He is Enduring because we will be forever.
(Jude 7) Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
(Jude 21) Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
People often try to justify their desire to gamble by saying, “after all, life itself is risky.” Investing in the stock market, crossing the street, riding in an airplane, falling in love, getting married, even doing church work all carry with them an element of risk. People also try to justify gambling by pointing to the element of chance that was involved in the Old Testament use of lots or the Urim and Thummim, and in the New Testament method of choosing Judas’ successor. However, there is no legitimate point of comparison between the type of chance involved in these Scriptural practices and the type of chance involved in gambling. The Old Testament lots were specifically sanctioned and commanded by God (Lev. 1:8, Josh. 14:2, Ex. 28:30, Num. 27:21, Dt. 33:8). Gamblers today cannot produce such commands of God for the lots they cast! Likewise, in the choice of Matthias to succeed Judas no real risk was involved, Both candidates, Justus and Matthias, were fully qualified for the position, so the final choice was entrusted to the Lord in prayer.
The real crux of the problem of gambling is not the element of risk or chance, but the question of motivation. This is the real heart of the problem, for if the motivation involved is wrong, gambling is wrong even when the element of skill predominates over simple chance.
The basic purpose of most gambling is not to help and serve others, but to help ourselves at their expense. Luther observed: No one gambles with another in order to give away to the other what is his own (for he could do that without gambling), nor in order to lose what is his own, nor in order to seek the gain of the other man as though it were his own. This is why gambling is always contrary to love and is motivated by greed because a man seeks, to the harm of another, what does not belong to him.
The basic Christian objection to gambling is that it is an attempt to gain something from our neighbor without giving a fair service in return. If we really love our neighbor, will we wish to win at his expense? In gambling are we heeding the admonition of Scripture, Philippians 2:4 ‘Look not every man on his own things, but every man also on the things of others.’ Christians must keep two facts in mind when seeking gain or profit from their activities. They must give fair labor in exchange for what they receive. They seek to earn for themselves, not from selfish motivation, but in order to be of service to others. Ephesians 4:28 “Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.”
A Christian’s life is to be devoted to serving others, not to serving self. In most games of gambling, part of the enjoyment is taking advantage of someone else’s loss. Gambling is nonproductive, and can be justified only by arguing its entertainment value or the good use made of a portion of the revenue. Since the end never justifies the means, gambling cannot be justified on these grounds if greed is involved. The fact that dishonesty and selfish motivation can be practiced in any form of business cannot be used as an excuse to justify gambling, if gain at the expense of another is part of the very nature of gambling. The common consent involved in gambling does not excuse the stealing involved in gambling anymore than common consent excuses the murder involved in dueling.
The Bible does not specifically forbid gambling, but there are several biblical principles that should make Christians hesitate to participate:
- God presents work as the normal way to get the money we need (Eph. 4:28; 2 Thess. 3:12).
- When a person cannot work, the second choice is prayer (Phil. 4:6, 19).
All my income belongs to God, not me (Psalms 24:1), and I am not free to use it as I wish. I am a steward, who should use it for God’s purposes. Christians are called on to meet the needs of their family (1 Tim. 5:8), and share with others, particularly Christians who have needs (2 Cor 8-9; Gal. 6:6-10; 3 John).
Does God want me to use His money to buy a lottery ticket? God uses money to accomplish important purposes in my life:
Meet basic needs (Matt. 6:11; I Tim. 6:8).
Build character (Phil 4:10-13)
Give direction, by providing or withholding resources.
Helping others through me.
Show His power by providing miraculously.
Gambling does not accomplish any of these things. In fact, it hinders these things being accomplished in my life. So, a person must ask themselves, “Am I looking to God or to the lottery for my needs?”
The Bible says that it is required of a steward that a man be found faithful 1 Cor 4:3). Since we are to be stewards of everything we have, (not just our money), and we are to live by faith and not by sight (2 Cor 5:7), gambling that which we have stewardship over is directly opposite of a life of faith.
Greed and covetousness are sin (Exo. 20:18; I Tim. 6:9; Heb. 13:5), and these are motives in most gambling. The book of Proverbs warns of disaster for people who want to get rich quickly (28:20, 22). Not only that, wealth that comes easily goes just as easily (Pro. 13:11). AND, if it is gained the wrong way it can even break up families (Pro. 15:27).
(Men Are From Sears, Women Are From Nordstrom)
I believe that, in general, women are saner than men. For example, If you see people who have paid good money to stand in an outdoor stadium on a freezing December day wearing nothing on the upper halves of their bodies except paint, those people will be male.
Without males, there would be no such sport as professional lawn mower racing. Also, there would be a 100 decline in the annual number of deaths related to efforts to shoot beer cans off of heads. Also, if women were in charge of all the world’s nations, there would be, I sincerely believe this, virtually no military conflicts, and if there were a military conflict, everybody involved would feel just awful and there would soon be a high- level exchange of thoughtful notes written on greeting cards with flowers on the front, followed by a Peace Luncheon (which would be salads, with the dressing on the side).
So I sincerely believe that women are wiser than men, with the exception of one key area, and that area is: clothing sizes. In this particular area, women are insane.
When a man shops for clothes, his primary objective is to purchase clothes that fit on his particular body. A man will try on a pair of pants, and if those pants are too small, he’ll try on a larger pair, and when he finds a pair that fits, he buys them. Most men do not spend a lot of time fretting about the size of their pants. Many men wear jeans with the size printed right on the back label, so that if you’re standing behind a man in a supermarket line, you can read his waist and inseam size. A man could have, say, a 52-inch waist and a 30-inch inseam, and his label will proudly display this information, which is basically the same thing as having a sign that says: “Howdy! My butt is the size of a Federal Express truck!” The situation is very different with women.
When a woman shops for clothes, her primary objective is NOT to find clothes that fit her particular body. She would like for that to be the case, but her primary objective is to purchase clothes that are the size she wore when she was 19 years old. This will be some arbitrary number such as “5” or “7.” Don’t ask me “5” or “7” of what; that question has baffled scientists for centuries. All I know is that if a woman was a size 5 at age 19, she wants to be a size 5 now, and if a size 5 outfit does not fit her, she will not move on to a larger size: She can’t! Her size is 5! So she will keep trying on size 5 items, and unless they start fitting her, she will become extremely unhappy.
She may take this unhappiness out on her husband, who is waiting patiently in the mall, perhaps browsing in the Sharper Image store, trying to think of how he could justify purchasing a pair of night-vision binoculars. “Hi!” he’ll say, when his wife finds him. “You know how sometimes the electricity goes out at night and…” “Am I fat?” she’ll ask, cutting him off. This is a very bad situation for the man, because if he answers “yes,” she’ll be angry because he’s saying that she’s fat, and if he answers “no,” she’ll be angry because HE’S OBVIOUSLY LYING BECAUSE NONE OF THE SIZE 5’s FIT HER.
There is no escape for the husband. I think a lot of unexplained disappearances occur because guys in malls see their wives unsuccessfully trying on outfits, and they realize their lives will be easier if, before their wives come out and demand to know whether they’re fat, the guys just run off and join a UFO cult.
The other day my wife, Michelle, was in a terrific mood, and you know why? Because she had successfully put on a size 6 outfit. She said this made her feel wonderful. She said, and this is a direct quote: “I wouldn’t care if these pants were this big (here she held her arms far apart) as long as they have a ‘6’ on them.”
Here’s how you could get rich: Start a women’s clothing store called “SIZE 2,” in which all garments, including those that were originally intended to be restaurant awnings, had labels with the words “SIZE 2.” I bet you’d sell clothes like crazy. You’d probably get rich, and you could retire, maybe take up some philanthropic activity to benefit humanity. I’m thinking here of professional lawn mower racing.
At first, I saw God as my judge, keeping track of the things that I did wrong so as to know whether I merited heaven or hell when I died. He was a lot like the President – I recognized His face when I saw it, but I really didn’t know him. But later, when I met Christ, it seemed as though life was rather like a bike ride. But it was a tandem bike. It was like Christ was in the back helping me pedal. I don’t know just when it was that He suggested that we change places, but life has never been the same since. When I had control, I knew the way. It was rather boring, but it was predictable. It was the shortest distance between two points. But when He took the lead, He knew delightful “long” cuts. Up mountains and through rocky places at breakneck speeds. It was all that I could do to hang on. And even though it looked like madness, He said, “Pedal.” I was worried and I was anxious and I asked, “Where are you taking me?” He laughed and didn’t answer, and that’s when I learned I was going to have to trust Him.
I forgot my boring life and entered every adventure and when I would say I was scared, He would just lean back and touch my hand. He took me to people who had gifts that I needed – gifts of healing, acceptance, and joy. He gave me gifts to take on my journey and off we were again and he would say, “Give the gifts away, they are extra baggage, too much weight.” And so I did to people we met and I found that through giving, I received and the journey continued. I did not trust Him at first to take control of my life, I thought He’d wreck it. But He knows bike secrets – He knows how to make those sharp corners and how to jump to clear high rocks and do things I could have never done if I were in control. And I am learning to shut up and pedal in the strangest places. I’m beginning to enjoy the view and the cool breeze on my face with my delightful companion, Jesus Christ. And when I’m not sure that I can do it anymore, He smiles and says, “Just pedal.”
Luke 6:31-33 And as ye would that men should do to you, do ye also to them likewise. 32For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
This passage of Scripture describes how we must treat each other during the Millennium if we are to remain in a “right” relationship with the Lord. Even though it is a millennium passage, it is still profitable for us today (2 Tim. 3:16).
There are some very good principles presented by the Lord Jesus Christ for us to use to navigate the pilgrims passage that we have before each of us. Although the keeping of these words does not determine our salvation, as it will in the Millennium, it will help us conform to a more likable image of Christ.
Treat others the way you wish to be treated.
Why is there not more of this happening in the church? Do people treat others the way the wish to be treated? There seems to be a great disparity between the way we are treated and the way we treat others. The two don’t always match. Should they, there would be less conflict.
People are not sensitive enough to observe how others are treating them. It is often overlooked because others are not looking for it. Face it, it is quite embarrassing to tell someone, “Now this is the way I wish to be treated…”. No one is likely to do that. There are self-help, sharing groups that are full of people saying how they wanted to be treated, but others could just not see it. It is expressed in statements like, “They knew I didn’t like that, but they did it anyway.” The answer is: they didn’t know you did not like it because they simply never paid attention to what you liked or not.
On the whole, people have a predetermined idea of how they wish to be treated, but seldom think of how they should treat others. Their focus is on “self” and not others. Once they come to that predetermined conclusion of how they wish to be treated, they do not broadcast it because it would not seem a right thing to do. Others are supposed to perceive it and if they don’t, then watch the sparks fly.
There is the story of Ted and Jane. Jane made herself up real pretty for her birthday so when Ted came home from work, he would notice something different about her and be reminded of her birthday. She didn’t feel right about saying to him, “Ted, you know it’s my birthday tomorrow.” It just felt too selfish of an act to do something like that. She opted for a more subtle way to help him remember.
Ted totally forgot about Jane’s birthday. He was completely oblivious to the matter. Coming home from work, he greeted her as always, with a kiss. They talked about their day and proceeded with their evening as usual. Not only had he completely forgot her birthday, he didn’t even notice that she had made herself up nice and pretty. Jane was deeply hurt inside. She had an expectation; he was supposed to notice and that would remind him of her special day, but that’s not what happened. He was not sensitive enough to observe how she was treating him. The result was pain and hurt. Had he observed how she was treating him, he would have noticed something different. The result would have been joy.
People don’t notice how others are treating them because they are more concerned with self; they are more concerned with the way others are treating “THEM.” This is purely a focus on self. We want others to notice us, but we don’t notice others. The Lord Jesus said, “…as ye would that men should do to you, do ye also to them likewise.” That is not: “…as ye do unto men, they should do likewise unto you.” You treat others the way you expect to be treated, but you make the first step, AND have no expectation that they will treat you likewise. After some time, it will wear off on them and have an effect. But, you must take the first step. You must lead by example, treating them the way that you wish to be treated, all the while observing them so you can be sensitive to their expectations. There is no room for: “This is the way I am—take it or leave it!” This command by the Lord is not a goodie box of “what you get,” but rather “what you should give.”
Love those who do not love you.
This is perhaps one of the most difficult things to do as a child of God. It is difficult because when you love someone, you are laying your heart out before them and there is a risk that they will trample on it. Even though there is a risk, any attempt to master this precept will make you a much better person.
There is no doubt that the world is lacking in love. People love themselves (but they don’t know it), their family, and their friends. There is little room for anyone else. We hold back from helping others because we fear an obligation might develop, or they might take advantage of me. But we fall deeper and deeper into a selfish hole until we have no way for mankind to climb himself out.
To turn around this downward spiral we need to take the first step: love our enemies, remembering the weight of the enormous pressure our enemies can bring to bear. We need to adopt, and develop, a loving life to all. Yes, we may get bowled over by the world, but just as worldly living is infectious, so is love. You must not love your enemies looking for immediate results, but for long term solutions. This does not mean that there are no immediate results. Adopting this teaching into your life will help you immensely in your attitude towards others and your outlook on life. If you can do it long enough, it will become habit, and not only will it be easy, but it will make living for the Lord easier on the whole.
To love someone who loves you in return is easy, but to love your enemies is difficult. It is here where lies the true lessons of love. When you give out a good helping of your love and get some love in return, you have, in a sense, exchanged some love for some love. This is similar to purchasing something: you exchange something that is valuable to you so in return you may obtain something that is valuable to you. The Beatles sang, “Can’t buy me love.” The reality of the fact is we do it all the time when we love those who love us in return. We just don’t know we are doing it.
Do good to everyone
Too many people are doing bad things to others. Even Christians get drawn into the oppressive style of living, repaying evil for evil (1 Thess. 5:15). We like to “pay back” others who have wronged us. In fact, we are so good at it, we do it before we even know what we are doing. A wife says something mean to her husband. The husband responds with saying something mean back to his wife. We just react. So spontaneous is this exchange that we don’t even realize it happened. The proof is in the making up process when they say to each other, “I didn’t really mean what I said.” The question remains: “Then why did you say it?” The response is: they don’t know why, but they didn’t mean to do it. It is because we are so conditioned to live by such worldly standards that doing otherwise seems impossible, but it is not.
We must take the first step to do good to others. Although, the world as a whole may not appreciate such living, those whom we do good to will. When they in turn do the same to others, it begins to spread. Wouldn’t it be wonderful to live in a society where everyone loved each other? This is what living in the kingdom will demand, and this is what heaven will be like as well. You won’t have to worry about someone having some kind of ulterior motive when they do something good for you.
The Lord Jesus lived by this guiding principle. Not only was it His nature to love (1 John 4:16), but it was to us—His great example.
In today’s world, when a person turns to God’s word, it is important that they find it. The Devil is a master deceiver. He can make you feel as though you are absolutely at peace being wrong. He can’t change dirt into ice cream, but he can make you think you are eating the most delicious ice cream when all the time you are eating dirt. Likewise, he can do the same with the Bible. He can make you think, beyond a shadow of doubt, that you have the right words of God when all the time you have a counterfeit. Martin Luther discovered this a long time ago and he was eventually killed for speaking out about it.
Psalm 12:6-7 says, “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.”
I trust as you look on the Bible Comparison charts included, that you will get some semblance of the deception that Satan has put in place as a policy to cause God’s people to become weak and anemic. I hope these will open your eyes.
Everyone knows that this great country of which we live won it’s war for independence from England. Independence is the nature of the USA. If a country had blood coursing through it’s veins, then ours would run hot with independence. In many of the countries of Asia or Europe, when asked of it’s people, “In one word, how would you describe Americans?”, they would say, “Independent! Americans are very independent.” We pride ourselves on our independence. We know nothing else than to think that independence is something that everyone should enjoy, so much so, that we send our youth to rally it’s cause on their behalf.
It is a wonderful thing to be independent because it speaks of freedom, but it is not good to be independent from everything. There are two things from which we can never be independent: God and people! As much as a person might want to think they are independent from these two, they can never be. We are all created beings of the true and only God, and we are all conceived from, birthed, and raised by people.
The is a fine line between being independent and being rebellious. To be independent is to be free from an unrighteous cause, whereas to be rebellious is to be free from something that is good. When you are in an overbearing situation from which you are not morally or legally bound; to through off that overbearing situation and seek another more righteous is when you are gaining independence. But, rebellion is when you are already in a righteous situation and you pridefully and arbitrarily decide you are going to be independent from that situation, then you are rebellious. Think of it this way: to be independent is to rebel; to rebel from something good, or to rebel from something bad. You are rebellious when you rebel from something good, but independent when rebelling from something bad. AND, it depends on if you are the rebel or the rebelled from on how you will look at it.
There is no one more righteous and just than God. He is so righteous that He is called–HOLY. Any move for independence from Him is not only a rebellious act, but originates from a rebellious spirit as well. Because of His holiness, and our being created in His image, it is pure rebellion to desire to live independent of Him. As far as God is concerned, the whole world is full of rebellious people (“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.” Isa. 1:2). Any person living independent of God has become a god to himself, because he rejects God’s position of authority over him. This is the sad state of the world that we see around us today. Man submits himself to things, this is true, but he will not submit to God. This is rebellion.
The anointed Cherub–Lucifer–was lifted up in pride and eventually rebelled from God (Eze. 28:14-16). So, rebellion begins with pride–pride in thinking that you are better than others; pride in thinking you can do better if you could do it your own way. This is how Satan deceives people into rebelling from the righteous and holy God. He begins by whispering little hints of prideful things into the conscience of man. Soon, man begins to see himself as being smarter and better than God. From there, rebellion takes its course. Rebellion in turn leads to independence of God. God’s created being, made in His very own image, is independent from Him and refuses to submit to what is right. All because Satan has worked to make man think prideful things. Anytime we realize we are thinking prideful things, we should take note that we are on the path of rebellion from God.
Of course, total rebellion from God does not happen all at once. It happens in increments until we are overcome with a rebellious spirit. Satan’s legions work on one thing at a time. The most common are an independence from Bible reading, church attendance, prayer, tithing, etc. Each of these is a chink in the armor of submission to God. We may think that we don’t need these things, but we do. We may think that we can do without one of these things “just this once”, but once leads to another. Soon, we are overcome and then the Devil concentrates on the next. It is all influenced by pride, which leads to rebellion, which leads to independence. Bible reading, prayer, church attendance, tithing and witnessing are all pillars which hold up our Christian life. When one crumbles, the others are soon to follow. You can tell if you are subject to these if you ever find yourself saying, “I used to read my Bible, pray, tithe, etc.” Or, “I remember when I…” Or, “I need to get back to …”. These are all signs of living a life of independence from God; the process has taken place and snuck up on you: Pride–Rebellion–Independence!
On this Independence day, as we celebrate our independence from a wicked heavy handed rule, which led to the establishment of this great country, let us reflect on this one thought: “Am I living independent from God? Am I a rebel from righteousness?”
I believe there is great Biblical justification for Thursday being the day of the crucifixion. It is the fifth day of the week (a number often associated with death in the Bible). It would satisfy Sunday being called “the third day since these things were done” (as in Luke 24:21). It would also allow for three days and three nights, although not necessarily 72 hours (something not necessarily is required by the statement in Matthew 12:40). The nights would be a partial day on Thursday, then all day Friday and Saturday. The nights would be Thursday night, Friday night, and Saturday night. I think Thursday would satisfy the statements of all the scriptures involved.
There are those who argue that Jesus was crucified on Friday by citing that the Jews were determined that Jesus be buried before the Sabbath that followed the day of preparation (Luke 23:53-54; Matthew 27:62; Mark 15:42; John 19:31). Since the Sabbath is on Saturday, then He must have been crucified on Friday. However, two things need to be carefully noted. First, this Sabbath was after the day of preparation. This linked it to the annual feast of the Passover. The fourteenth day of the first month at even was the Lord’s Passover (Leviticus 23:5) and was a day of preparation. The next day, the fifteenth day, was the first day of the feast of unleavened bread. It was an annual Sabbath. It was called an high day–“for that Sabbath day was an high day” (John 19:31). It was not a normal Sabbath; it was one of the annual Sabbaths.
Most Bible teachers make this annual Sabbath also the weekly Sabbath, but this is not necessary. A weekly Sabbath was always on Saturday. However, an annual Sabbath could be on any day of the week. This was because an annual Sabbath was connected to a date of the year. And, just as anyone’s birthday is not always on the same day of the week, so these annual Sabbaths occurred on different days.
Where do we get the concept of annual Sabbaths? We get it from Leviticus 23, the chapter that gives the original feast days for Israel, we see some special days being called Sabbaths. “In the seventh month, in the first day of the month, shall ye have a Sabbath” (Leviticus 23:24). Leviticus 23:39 says of the first and last days of the feast of tabernacles: “Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a Sabbath, and on the eighth day shall be a Sabbath.” Therefore, the feast of trumpets and the first and last days of the eight-day feast of tabernacles are all called Sabbaths. However, these days are connected to calendar days of the year. Therefore, they will vary as to what day of the week they occur. So, they are annual and not necessarily weekly Sabbaths.
The requirement for an annual Sabbath seems to be that it is called an holy convocation and no work (“servile work”) is to be done on this days (just like the weekly Sabbath). This brings us back to the day of Passover (the 14th) and the first day of firstfruits (the 15th). The fourteenth day of the first month is not called a holy convocation. Therefore, work can be done on that day (we suppose work like crucifixion). However, though the fifteenth day of the first month is not specifically called a Sabbath, it meets the qualifications and therefore is an annual Sabbath. Of this first day of the feast of unleavened bread, the law says, “In the first day ye shall have an holy convocation: ye shall do no servile work therein” (Leviticus 23:7). No doubt, this is the Sabbath that so troubled the Jews concerning the burial of Jesus. This leaves the door open for the weekly Sabbath and the annual Sabbath to be on different days. And, since there is no possible way to get Jesus in the grave for three days and three nights between Friday and Sunday, that is clearly the correct answer.
He who created sexual desires and who redeemed them from being only powerful lusts of the flesh is also gracious in providing us a way of escape from the guilt and tyranny of lust. There is hope for those who have already violated God’s pure gift of virginity. There is hope for those who desire to maintain the gift of purity which God gave them. There is hope for those who feel that the power of sex is out of control in their lives.
This comforting hope of Divine healing is not for all. It is only for those with heartfelt sorrow and for those with an earnest desire to do God’s will.
First, God’s healing is the power of His sovereign grace to remove the guilt of sin. Grace is the power which delivers from the filth of our sinful flesh. We may not be able to get our virginity back (even as we cannot remove a hole after pulling out the nail), but we receive God’s gracious forgiveness. Immorality is not a sin which cannot be forgiven. Sexual sins and temptations are to be treated as all other sins and temptations – they are to be confessed, repented of, and forsaken. The prayer for God’s forgiveness and for God’s grace to walk in holiness must be lifted up to Him. Then there may be the assurance of His gracious forgiveness. And He forgives completely. When He forgives, the sin is gone forever, never again to be brought against the sinner. As ugly as the sin is, forgiveness is more beautiful, and grace makes us beautiful before God.
We cannot retrieve our virginity, but we can retrieve our chastity and our purity before God. When God forgives, then He gives us a perfect righteousness. It is as if we had never sinned. It is as if we only did every thing right. Therefore we hide ourselves under the wings of the righteousness and holiness which Jesus earned for us and which God imputes and imparts to us. Then we may be sure that we stand before God in pure, white robes, and we are called “Holy unto the Lord.” Virginity is a precious gift, but an even more precious gift is forgiveness.
Secondly, the Spirit of Christ brings, with complete forgiveness and perfect righteousness, the healing power of deliverance from sin’s power along with the spiritual gift of self-control (called “temperance” in Galatians 5:23). Sexual energies and desires, no matter how strong, are controllable. As powerful as they may be, they can be controlled, for the power that is for us is greater than the power that is against us. The Bible teaches that we are not helpless before these lusts. It is Christ, to whom is given power over heaven and earth, who strengthens us (Phil. 4:13). It is the divine Spirit whose fruit is self-control. We can therefore break with sinful self-indulgence.
We are called not simply to maintain but also to develop Spirit-filled self-control. Jesus spoke of those who were eunuchs for the kingdom of heaven’s sake (Mt. 19:12). He spoke of self-control and self-denial for the sake of God’s glory. And He declared that any man who would follow Him must practice self-denial (Mt. 16:24), just like the Master, whose supreme Self-denial brought about the salvation of sinners.
There are sins against which believers are commanded to stand and fight. But the only way the Bible says we are to fight sexual sin and temptation is to “flee” it (1 Cor. 6:18). Consider how Joseph fled from Potiphar’s wife (Gen. 39:7-12). This temptation is the kind that cannot be faced head-on. Will-power and resolutions do not stand a chance before this sin in particular. It is too strong. To think that we can be “brave” and stand up to this sin, is to be the fool. The only way to be faithful to God in regard to this sin is to flee it. The admonition to “flee fornication” has the clear implication that we must not over-estimate our self-control or our spirituality. That is why we are admonished to “make no provision for the flesh to fulfill the lusts thereof” (Rom. 13:14). To control sexual desires, we must realize the importance of avoiding situations where we know we will be tempted by the wiles of the devil. To control sexual desires one needs more wisdom than Solomon, for Solomon fell often to this temptation.
One way not to make provision for the flesh to fulfill its lusts while dating is to “be alone with others, never all alone.” Date along with others who are also walking close to the Lord. Also stay away from every form of pornography – it is not “harmless.”
Another way to fight the temptation of this sin is by making a commitment, before we date, to be pure. This means that you must draw the line as to how far you will go. You need to draw a line before you date, because of how powerful the Bible tells us physical attraction is. We cannot have developing romantic love without having increasing desire for consummation. We are fools to deny this. It is abnormal to become more and more intimate mentally and emotionally and not want to become more and more intimate physically and sexually. You are playing with fire if you keep getting closer and closer together when you are not ready to marry. We need to draw the line before we date, because wavering at the beginning often results in our falling in the end.
You can stop what you are doing. If what has been written in this pamphlet pricks your conscience, then realize that you can stop what you are doing by putting the relationship in submission to God. Do not think that God wants to deprive you of something that is good for you. Real love will say, “No! I will not go further!” Real love restrains and controls sexual desires until God says, “Yes.”
In 1 Corinthians 4:1-2 we are told, “Let a man so account of us as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful.” A then steward is somebody that is given something valuable to take care of, and he is supposed to take care of it for his master. Not only that, a steward is to be “faithful” because he has goods delivered to him that don’t belong to him. Such is every one of us who is given stewardship of God’s money. We understand about God giving us money and us using it as the Lord would have to do. But here we are talking about a different kind of stewardship. We are talking about the “mysteries of God.” We are talking about stewardship over something that has been given for the purpose of teaching to others.
What are these mysteries? There are seven of them in the Bible and they are committed to preachers to teach to others. I will briefly describe them as follows:
1. The Mystery of Godliness.
1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
This verse is the greatest verse in the Bible on the Deity of Jesus Christ. If you don’t have a King James Bible you won’t be able to find this mystery defined. All other bibles change this verse in order to take away the deity of Christ. They change the phrase “…God was manifest in the flesh…” to something else. God being “manifest in the flesh” means that God showed up as a baby and later grew up to be a man. It cannot be explained how He did this. Why? Because it is a mystery how it happened. He came down to this earth as a baby, and a woman took care of Him, just like every other baby. He experienced every facet of growing up as a human male.
2. The Mystery of the Indwelling Christ
Colossians 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Paul says, “This mystery among the Gentiles; which is Christ in you, the hope of glory.” This means the “mystery” is that Jesus Christ is inside the saved man. It can’t be explained how: “Christ” is “in you, the hope of glory”. It can’t be explained how a sinless, perfect Saviour would stoop down to come in and dwell inside a wicked, sinful vessel. Not only that, it can’t be explained how Jesus could be in a vast multitude of saved people all at the same time. There isn’t many individual Jesus’. There is one Jesus and he dwells within each believer. This is a mystery and can’t be explained how it happens. It is the mystery of the indwelling Christ.
3. The Mystery of the Body of Christ
Ephesians 5:30-32 For we are members of his body, of his flesh, and of his bones. 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church.
The Bride of Christ in this age is espoused to one husband so it can be presented a chaste virgin to Christ (2 Cor. 11:2). This means that every one who is a Believer is all espoused to the same person: Christ. All men and women wind up married to Christ as one unit. How can you explain it? It can’t be explained. It’s a mystery. As far as the spirit is concerned, we are joined to Him right now (1 Cor. 6:17). The marriage has already taken place, but as far as the body is concerned the marriage hasn’t taken place. Our physical bodies are down here and His is up there (2 Cor. 5:6-8). It can’t be explained. We are supposed to believe it. Paul said, “This is a great mystery” (Eph. 5:32).
4. The Restoration of Israel
Romans 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
This mystery deals with the restoration of Israel. The mystery is that God is not through with Israel. And even though God may look like He’s through with Israel, He’s not! Someday God is going to take the Jews and bring them back to Palestine (He did that in 1948), and after the Jews have been reduced down to about four or five hundred people, God is going to get them saved in the Tribulation and convert them to Jesus Christ. That’s the mystery of the believing remnant of Israel which is going to turn to God. Romans 11:28-29 says that “as concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance.” This means that we should love the Jews. Yes, some Jews out in the world are unlovable characters. It doesn’t matter what you think of them, you’ve got to love Israel and take care of it. If you don’t, the Lord will fix you. In Christ “There is neither Jew nor Greek” (Gal. 3:28). When a Jew gets converted, he’s no longer a “Jew.” He’s a Christian.
5. The Mystery of Babylon the Great
Revelation 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Revelation 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
She is a woman out in the wilderness seated on a beast. The beast has seven heads and ten horns. This is a “mystery.” It is something you’re supposed to believe, but you can’t explain.
The woman is a city that reigns over the kings of the earth. She has a golden cup in her hand full of abominations (Rev. 17:4). And, she is arrayed in purple and scarlet. There is only one city that is built on seven mountains (v. 9), that reigns over the kings of the earth, whose symbol is a golden cup: ROME. The Lord said that that city was a whore (v. 1). She’s a prostitute who sells herself for money. She has such influence that she runs the kings of this earth. She will sell out what she believes and what she professes in order to get along with the world. She’ll let her own priests get killed in Africa if she can get control of Africa. She might even get in a black pope.
6. Mystery of Iniquity
2 Thessalonians 2:3-8 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 5Remember ye not, that, when I was yet with you, I told you these things? 6And now ye know what withholdeth that he might be revealed in his time. 7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
The mystery of iniquity is the mystery of the Antichrist. His number is 666. He has a sign: it’s a kiss. He has a salute: its two fingers. He has a letter: it’s an X. And he has a name, a religion , a face, and a mark. There’s more information in the Bible on him than there is on any other man in the Bible outside of Jesus Christ Himself. He’s the Antichrist.
7. The Rapture
1 Corinthians 15:51-55 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53For this corruptible must put on incorruption, and this mortal must put on immortality. 54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55O death, where is thy sting? O grave, where is thy victory?
The final mystery is the Rapture. It is the disappearance of the Body of Christ in a moment, in the twinkling of an eye. There are two kinds of people. Those who are alive when the Lord comes are to be caught up without dying. Those that are dead will be pulled up out of the ground. If you’re mortal, you’ll be caught up without dying and put on immortality. If you’re dead and buried when the Lord comes back, then you’re down in the ground rotting and you’re corruptible, and you come out of the grave and put on incorruption. The ones that are buried can’t stay in the ground. The live man goes up without dying; and the dead man goes up, and the grave can’t keep him down.
Everybody carries about within themselves their own Judas Iscariot known as: the tongue. It is personal because it is included with all of the inner workings of our heart. It sits at the center of all communications with which we are involved. Even if we do not articulate sounds into words for communication, it is still involved in the process. Our mind is always ready, at a moments notice, to call into service it’s useful talents, and it is always prepared to oblige. And too, it is very patient. It stores the intents of the heart because it has a knack of speaking truth with “technicalities” attached; masking, detouring or deflecting from that which is necessary to maintain a good reputation for it’s host. This is where it’s true power comes into play, for it can often hold us hostage. I am sure that you have had instances in your life where you have said or thought, “Did I just say that? I didn’t really mean to say that.” These instances are clear indications of the power of this little organ which God calls, “…a fire, a world of iniquity:” If it were truly loyal, then there would be no concern for this “little member”, but it is not loyal. Therefore, much effort need be expended to keep this wild mustang in control. It can set “…on fire the course of nature…”, leading us down paths that we would rather not go.
A man working in the produce department was asked by a lady if she could buy half a head of lettuce. He replied, “Half a head? Are you serious? God grows these in whole heads and that’s how we sell them!”
“You mean,” she persisted, “that after all the years I’ve shopped here, you won’t sell me half-a-head of lettuce?”
“Look,” he said, “If you like I’ll ask the manager.”
She indicated that would be appreciated, so the young man marched to the front of the store. “You won’t believe this, but there’s a lame-braided lady back there who wants to know if she can buy half-a-head of lettuce.”
As he said so, the manager was gesturing behind him. When he turned around to see what he was gesturing at, he saw the lady was standing right there behind him. She followed him to the front of the store. Quick witted and embarrassed he said, “And this nice lady was wondering if she could buy the other half.”
Later that same day the manager cornered the young man and said, “That was the finest example of thinking on your feet I’ve ever seen! Where did you learn that?”
“I grew up in Grand Rapids, and if you know anything about Grand Rapids, you know that it’s famous for its great hockey teams and its unattractive women.”
The manager’s face flushed, and he interrupted, “My wife is from Grand Rapids!”
“And which hockey team did she play for?”
The tongue must be bridled if there is any hope of taming this unruly organ. This is very important because Jesus said, “… every idle word that men shall speak, they shall give account thereof in the day of judgment.” (Matt. 12:36).
Our tongues get us in trouble by lying – Pro. 6:17; 25:18
A man was being baptized in a remote village, high in the mountains. before his conversion, he had been an outrageous liar, and the villagers were skeptical of this sudden change of heart. The missionary doused him in the freezing waters of a mountain river and the man emerged shivering.
“Is it cold?” the missionary asked anxiously.
“No, it’s fine,” said the man.
“Dunk him again, Pastor,” shouted a villager, “he’s still a liar!”
Even what seems to be innocent “white lies” are bad. A lie is a lie and the Lord does not like a “lying tongue” (Pro. 6:17). The Lord always likes the truth. Perhaps you think, “What about times when I might incriminate myself? Should I tell the truth even if I know it is going to hurt me or someone else?” Do you remember times in the Bible where the Lord Jesus Himself would not answer the inquiries of the Pharisees? What did He do? He said nothing at all. This concept was first exposed in the lives of many people today through the Walt Disney movie: “Bambi.” There was a rabbit (Thumper) who said, “If you can’t say somethin’ nice, don’t say nuthin’ at all.” How great this principle works in many circumstances, but not all of them. There are times when you have to say the hard truth, but you can always make it easier to receive if you use a little tact. But, these circumstances are not the norm.
Our tongues gets us into trouble by Flattery – Psa. 5:9; Pro. 6:24
There is a story that centers on a king and the members of his court who were continually full of flattery. “You are the greatest man that ever lived…You are the most powerful king of all…Your highness, there is nothing you cannot do, nothing in this world dares disobey you.”
The king was a wise man and he grew tired such foolish speeches. One day as he was walking by the seashore he decided to teach them a lesson. “So you say I am the greatest man in the world?” he asked them. “O king,” they cried, “there never has been anyone as mighty as you, and there will never be anyone so great, ever again!”
“And you say all things obey me?” he asked.
“Yes sire” they said. “The world bows before you, and gives you honor.”
“I see,” the king answered. “In that case, bring me my chair, and place it down by the water.” The servants scrambled to carry the royal chair over the sands. At his direction they placed it right at the water’s edge. The King sat down and looked out at the ocean. “I notice the tide is coming in. Do you think it will stop if I give the command?”
“Give the order, O great king, and it will obey,” cried his entourage.
“Sea,” cried the king, “I command you to come no further! Do not dare touch my feet!”
He waited a moment, and a wave rushed up the sand and lapped at his feet. “How dare you!” he shouted. “Ocean, turn back now! I have ordered you to retreat before me, and now you must obey! Go back!” In came another wave lapping at the king’s feet. The king remained on his throne throughout the day, screaming at the waves to stop. Yet they came in anyway, until the seat of the throne was covered with water.
Finally the king turned to his servants and said, “It seems I do not have quite so much power as you would have me believe. Perhaps now you will remember there is only one King who is all-powerful, and it is He who rules the sea, and holds the ocean in the hollow of His hand. I suggest you reserve your praises for him.”
Flattery is false leading. When you flatter someone, it is not a compliment. It is building in them a false confidence, which God considers wicked (Psa. 5:9). If you are continually given to flattery, then no one will trust anything you say; your mouth becomes unfaithful to the truth. It is practically impossible for anyone to discern between flattery and truth. So, they pretty much discard everything you say.
Our tongues gets us into trouble by Proud speaking – Psa. 12:3-4; Pro. 10:31; Isa. 54:17
Everybody gives in to pride at different times, but there is a difference in being proud and using proud speech. There is a modern day saying for this kind of speech called: “talking trash.” It means that you are self promoting in your speech. You talk yourself up to others making them feel lowly and inadequate. People engaged in the use of proud speaking have always done more or seen more than you have. No matter what type of story you tell about your life, they have one better than you. You can get an example of this when you consider the verbal sparring of two grade school children. One says, “My daddy is smarter than your daddy.” The other says, “My daddy has been to more schools than your daddy has.” Not wanting to be outdone, the first responds with, “My daddy is stronger than your daddy”, and so forth it goes.
I was fortunate to see much of America before I graduated High school. My dad was a traveler. When I was in the navy, many of the young men who were my peers would tell stories about their hometowns or states. They would ask, “Have you ever seen…?” Almost every time, I would answer, “Yes! I’ve been there.” I was unaware that this was bothering them until one day a shipmate said in frustration, “Isn’t there any place where you haven’t been?” Well, sure there was, but I didn’t realize that my speech sounded like I was being proud; always trying to be better than they were by being more places than they. Of course, that was not my intention, but it was how they were taking it.
The Lord does not like the tongue that speaks proud things (Psa. 12:3-4). In fact, He says that He will “cut off” the tongue that speaks such things. In a practical way, a person that is always speaking like they are better than you are is pretty much excluded from people’s lives. In that sense, they are “cut off” from others. Like a person that uses flattery, everything they say is pretty much discarded.
Our tongues get us into trouble by speaking too much – Ecc. 5:3; Pro. 12:13; 18:6-7
It is foolish to talk to much. You usually find this is predominate in the person whom is a “relater” or is lonely. The relater likes to talk too much because they are trying hard to establish a relationship with someone by telling all about themselves and their lives. They figure, the more I tell about myself, the more they will know about me and have a good chance to like me. The Bible says, “…a fool’s voice is know by multitude of words.” Unfortunately, there are many problems that come from this line of reasoning. The most obvious is that the one listening will be gaining all of the knowledge while the talker is really learning very little. Rosalind Ferguson said, “A flow of words does not mean a flow of wisdom” and she is right.
The lonely person simply has no one to speak with on a regular basis. Therefore, they feel that the opportunity to speak to someone is an opportunity to release all of the stored up conversation residing in them. They speak so much and so fast that you can hardly get a word in. They will even ask you a question and then answer their own question, hardly giving you a chance to reply at all. Or, they will ask you a question without really caring what the answer is because they are happy to just get an opportunity to speak. When trapped talking to a lonely person, all too often people take the Plato approach.
A verbose and extremely boring man said to the philosopher, “I hope I’m not boring you?” Plato smiled ingeniously.
“Oh, no,” he said, “I wasn’t listening.”
In either case, it is foolish to speak too much. Invariably you will say something more than what you should say. Because you are so caught up in the moment of being able to speak to someone, you end up searching for new things to say. This is when you really have to be aware of what you are doing. You can easily recognize these times because you will find yourself starting at the beginning of what you already said and then going through it all again. This is called “circular speaking.” You just keep going round and round again through all of the issues that you have on mind, speaking with no sight to an end.
Abraham Lincoln once said, “Better to remain silent and be thought a fool than to speak out and remove all doubt.”
Proverbs 18:7 A fool’s mouth is his destruction, and his lips are the snare of his soul.
Our tongues get us into trouble by speaking to swiftly- James 1:19; Pro. 18:13
People who speak too swiftly are those who never completely listen and formulate an idea before they speak out. They hear the first tid-bit or what another is saying and in blinding light-speed their minds go to work thinking of how they want to respond. All the time, the first person is continuing to speak; and hasn’t even finished their sentence yet.
These are the kind of people who don’t hold on to a matter long enough to consider it’s ramifications if passed on too soon. They are not good stewards of the information they gain by communicating with others. The trouble with the person who speaks too quickly is that he often says something he hasn’t completely thought through yet.
Finally, there are those who hear about something happening to someone else and will simply believe what they hear, no matter how absurd it may sound, without validating it’s truth. The Bible tells us this is a “folly and shame” to answer “…a matter before…” hearing it (Pro. 18:13).
Our tongues get us into trouble by Talebearing – Pro. 18:8; Lev. 19:16
Talebearing is simply gossip. Gossip is a very destructive form of communicating. I believe every gossip comes with an oversized nose because they are usually the nosiest people there is. They like to gain information because they get the thrill out of telling what they know. Therefore, the more they know, the more they get to tell and the greater the thrill.
Without consideration for others, the gossip will convey words that are hurtful and destructive to an innocent person who is not present to defend themselves. The talebearer is not the conveyer of things that are happening in lives of their friends. They are conveyers of DESTRUCTIVE things that will hurt someone who is not present (Pro. 18:8). All gossips should be stopped immediately and can be if you use one simple tool: Tell them you are going to repeat to the victim what they are going to say. In fact, you can cut them short by saying to them, “Wait a minute! If you are not willing to tell them to their face, then I don’t want to hear it. But if you insist, be assured, I will be confronting them because, if I am a loving friend, it is my duty to validate anything being said about them in person to their face. After all, wouldn’t you expect the same?”
A family was entertaining some friends for dinner. The hostess, anxious to show that they upheld Christian standards in their own home, asked her five-year-old to say grace. There was an awkward pause, followed by a reassuring word from the boy’s mother, “Well, darling, just say what Daddy said at breakfast this morning.” Obediently the boy repeated, “Oh God, we’ve got those awful people coming for dinner tonight and I wish they weren’t coming. But if they do come, then please give us grace. Amen!” (Oops).
Words can hurt bad and when they are being said behind the victims back, it is called GOSSIP!
Our tongues get us into trouble by Backbiting – Pro. 25:23; 6:19; Rom. 1:30
Similar to gossip, backbiting is destructive. However, there is a slight difference. Backbiting is when a person is intentionally trying to cause damage or harm to another. It is a premeditated form of gossip.
Joey wanted the job and he was certain to get it, but there was one other person who was equally qualified. The boss was thinking it over to see which one he would choose. “Come back tomorrow and I’ll decide. I want to think it over.”
That afternoon, almost completely unable to deal with the indecision, Joey decided he should do something to help his cause. He decided to call the boss. “Hello, Boss? I just wanted to tell you how much I would work hard for you. And…I think you would be making a big mistake hiring Jim.”
“Why would you say something like that?”, asked the boss.
“Well, I grew up with him and he was a always a really lazy person. Our teachers in high school were always frustrated with his poor performance.”
“Well, thank you for telling me that. I’ll keep it in mind while I think about it.”
The next day Joey and Jim showed up at the appointed time. Both were anxious and they really wanted to get this job. Sitting down at the table with them, the boss said, “Well, I’ve made my decision. It was hard at first until I talked with someone last night who made my decision very easy.” Joey kept a straight face, but inside he was beaming with satisfaction. “I’ve decided that Jim should have the job. I would be happy to have someone who is honest working for our company.”
This story illustrated how backbiting is intentionally trying to hurt someone. Joey was intentionally trying to hurt Jim for no other reason than his own self promotion. Unfortunately for him, it didn’t work as well as he planned.
God hates backbiters (Rom. 1:30), and He very clearly makes that known that backbiters are, “…worthy of death…” (Rom. 1:32). It is especially distasteful to Him because He told us that he hates it (Pro. 6:16-19). God hates any form of self promotion; and backbiting is one of the worst that there is.
How do you deal with a person that is a backbiter. What do you do when someone is telling you something and you suspect they are doing nothing more than saying mean, ugly, terrible things about a person behind their back, just because they want to hurt them by manipulating you? Proverbs 25:23 says, “The north wind driveth away rain: so doth an angry countenance a backbiting tongue.” The cold northern wind turns the rain into snow or makes it so cold that the clouds do not drop their contents upon us. God compares this with an angry countenance. That is to say, a cold angry look, coupled with cold words about the backbiting will cause it to stop. So, you cut it off quickly and decisively. You can tell them in a very strong tone: “I don’t want to hear any of that!” If it continues, then just walk away and break contact with them until it is resolved.
Cursing – Psa. 109:17-18; Rom. 3:13-14
Cursing is when you are wishing a higher power to render evil into the life of another person. Again, the motive behind this is to hurt someone. It is similar to backbiting, but instead of manipulating someone to have an evil opinion of the victim, you are asking some higher power to provide the pain instead.
When we talk about cursing someone today, we naturally think about voodoo or witchcraft or some similar cultish thing. But, God in the Bible has cursed things. He clearly cursed the serpent whom deceived Eve (Gen 3:14). He cursed the earth to make it grow thorns and thistles ( Gen 3:17-18). Of course, God is not cultish, but He is a higher power. In fact, He is the highest power.
God does not like it when His creation whishes to curse another of His creations. He likens it to the poison of asps (Rom. 3:13-14). He would rather have us use our tongues to be a blessing to people instead of cursing them (Psa. 109:17-18).
So we see that cursing is not only the speaking of an occasional bad word. Those words are not empty in their content, because what is carried with them is an attitude of the heart of the person using them. Of course, I will not list them here for example, but if you think about each one, they are not used for any good or well wishes to anyone. Each one that is used is meant to hurt someone or to exclaim a hurt you are undergoing. They are hurtful words and if you use them regularly, they are just as hard to quit using as to quit smoking cigarettes. They can become addictive, but once you realize it is an addiction that is not self-destructive, but is always destructive to others, it is easier to get a handle on their use.
Hurting others – Pro. 12:18; Col. 4:6; Tit. 2:8
Proverbs 12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
There are times when we are not cursing, not gossiping and not backbiting, but we still are saying destructive, hurtful words. God speaks about this kind of use of the tongue. In Proverbs 12:18 He speaks about people who use words like a piercing of a sword. These are the words that can hurt all the way down into the heart. They are hurtful, unimaginable words, but they exist in the world today. They are everyday common words, but when coupled by the right attitude, and given at precisely the right time, they can hurt more than anything else.
A mother had raised her daughter all of her life because of a nasty divorce. Young Susan had grown to be quite a rebellious teen and it didn’t seem as if mom was able to connect with her anymore. No matter what she tried, Susan was rebellious in her quest to gain adulthood. One day, as Susan was leaving the house for what appeared to be a date, mom asked, “Where are you going honey?” Susan looked sternly at her mom and with words that were as cold as ice said, “That’s none of your business! Why do you care anyway?”
“I love you…”, then she was cut off. Susan speaking over top of her shouted, “Well, I hate you!” and walked out the door, slamming it as she went.
There was no backbiting. There was no gossip or cursing, but the words hurt mom deep down in the very inner recesses of her heart. Susan was using words designed to hurt mom and she was very effective at doing so. This is why God says to: “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” (Colossians 4:6). There is nothing you can do to defend yourself against such words when they are directed towards you. You can only absorb them and guard your heart by looking on the bright side if you can find one.
Remaining silent about Christ – Acts 1:8
The worst and most despicable use (or should I say misuse) of the tongue is to not use it when you should. Our tongues are so unruly and evil that they resist being involved in spreading the gospel. When it comes time to speak a word of testimony, our tongues miraculously have nothing to say. This is because they are evil by nature and must be controlled. They must be told when to speak and when not to speak. There have been times when I have been around a most talkative person, who when the subject of the gospel came up, they closed up like a great giant clam, almost daring you to pry them open. The tongue should be ready and willing to speak about Christ. Why is it that it does not? People say that they can’t THINK of anything to say, but I don’t believe that to be true. They know what they have learned about getting saved. If they are saved, they know something about Jesus. They know they don’t need to be a Bible Scholar. All God asks of us is to be witnesses. Everybody who is saved can be a witness. Everybody can tell what they have seen and experienced. But it is the deceitful tongue that thinks it is in control, and it is if you don’t keep it in control.
Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
It is God’s character to be a forgiver of sin. Most of the time, when we hear this statement, we think about the forgiveness that WE GET and not about God’s character–THE FORGIVER. God’s character is to think about others. Man’s character is to think about Himself (Eph. 5:29). We know all about ourselves, but how much do we really know about God? It is difficult to find Bible teaching that teaches with this very premise as it’s core. You don’t very often find teachers who try to teach about God’s character and how He feels about things. Most teaching falls into the trap of human need for satisfaction. Man likes to know that he gets what he needs to make himself feel better about being a Christian. However, teaching about the Bible, from God’s point of view, is out there; although it is difficult to find. Most teaching is motivated by the need for money or popularity. The teachers know this and that is why most extremely popular, media induced, Bible teaching is popular–because people hear what they want to hear to nourish and cherish his own self. There is nothing wrong with feeling good. After all, it is an emotion that God put in us. But He didn’t put it inside of us to be abused. He put it in us so we can understand how He can feel, just as He put: hate, fear, remorse and sadness. We are made in all of the image of God, not just the ones that we want to claim. Man has abused the emotions that make us feel good by popularizing “feel good” churches. So, he says, “if I feel good, and everything is positive, then I am identifying with God, but if it is negative and I feel conviction for my sin, then I am not identifying with God.” This kind of thinking comes about from not grasping the truth that man is just a created being and God is the Creator. Man is nothing without God. There is not even a thought that man can have without the awesome guiding, and direction of God. Man is totally subject to God in everything. There is not a breath our body takes without God moving the lungs. There is not a beat of our heart that does not receive it’s power from God. We are unabatedly subject to God. Why then did God give us the Bible? We thought it was because He was giving us instruction on how to live. True, but it is much more than that. The Bible reveals God’s character. New Tribes Missions author Trevor Mcllwain described it best when he said, “it is God’s love letter to us, telling us about Himself.” Yes, He is instructing us about Himself, but all we see is how much we are not like Him. He is showing us how He originally intended the relationship of Creator–creation to be. It was supposed to be a wonderful relationship of God with man (the image of God) who could completely understand and identify with Him. But man does not see it that way. Man sees God as some kind of magic Genie who comes out to grant his wishes when he calls for him, then goes back into his bottle until he is needed again. God’s forgiveness of sin, especially this sin, speaks loudly about His character. If we just consider ourselves as nothing, and God as everything, we can see God’s character. If we can put ourselves out of the way long enough to learn something about God’s character, we will be much better off. Then, we can begin living the Christian life. Not the “Christian life” as the world supposes it to be. The Christian life as God indented it to be.
A college student challenged a senior citizen, saying it was impossible for their generation to understand his. “You grew up in a different world,” the student said. “Today we have television, jet planes, space travel, nuclear energy, computers…”
Taking advantage of a pause in the student’s litany, the geezer said, “You’re right. We didn’t have those things when we were young; so we invented them! What are you doing for the next generation?”
“And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ” (Acts 5:42).
There are many places where Jesus warned against the danger of false motives. In giving, He reminded us that we must not give our tithes in order to receive glory of people (Matt. 6:1–4). He also warned us against praying to receive applause of people; prayer is for conversing with God rather than a speech to be heard and admired by people (Matt. 6:5 – 6). He warned us against displaying our personal godliness by revealing our private spiritual disciplines so as to win the approval of people (Matt. 6:16–18). Regarding these two things, Jesus was talking to his disciples about proper motivation. He declared that all worship and service should be motivated by the single desire to please God.
A motive is something which “moves.” What the mainspring is to the clock, motives are to the Christian, what the motor is to the automobile. Motives certainly do affect our lives in many ways. Some examples of these are:
- Selfishness — everyone likes to feel important;
- Self-gratification — we like that which pleases us personally, and we like to have our own way;
- Self-interest — it is human nature for each of us to look out for the best interest of self. We find it easy, even if unconsciously, to ask, “What’s in it for me?”
One does not have to be an expert in motivational research to know that the above motives are inadequate for those who would invest their lives in the Service of God and others most effectively.
When examining the early church in the book of Acts, we discover what it was that made the church so effective. Just as well, we see that they did not serve purely out of love. They were human beings like us, and they served out of mingled motives rather than the pure motive of love for God and love for others.
The early church achieved one success after another in what appeared to be an impossible assignment with tremendous handicaps. The book of Acts is a thrilling success story. What were the motives of the early Christians? Can we have the same motives today? Why did the early Christians witness so faithfully?
They discovered the joy of being a bearer of good news (Acts 2:41 – 47; 5:42; 8:8). In obedience to the command of the Lord, by word of mouth, they spread the good news of his resurrection. They proclaimed God’s love for sinners and his desire to forgive sin. They could not conceal the good news that death had been defeated and that the grave had been robbed of its victory. This was such wonderful news that it brought joy to their hearts just to bear it. For them, witnessing about the saving acts of Jesus Christ was natural. Not to have done so would have been unnatural, inhuman, and unchristian for them. They received great inward joy through witnessing.
The early church recognized and responded to the authority of the crucified but risen and living Lord (Matt. 28:18b; Acts 2:36; 5:29). They believed that God had resurrected Jesus Christ from the dead and had bestowed upon him the authority of lordship. They believed that this gave Jesus the right to issue orders and to command their time, talents, testimony, and treasure.
These early Christians believed that it was right for them to obey Christ even if this obedience brought them into disfavor with both religious and civil authorities. At the risk of being imprisoned and beaten, they chose to obey the Lord.
Many of today’s Christians consider obedience as being optional. There seems to be little recognition of the present lordship of Jesus Christ. Consequently, disobedience characterizes the modern Christian more so than does obedience. Perhaps this is why the church is not effective today. Perhaps this is even why the world seems to be changing so drastically towards evil. It certainly has some effect, not only on the Christian, but on the world surrounding him as well. The motives of the Christians of the early church were a strong sense of duty, the desire to be obedient. This is the critical element that helped motivate the early church to be a faithful witness to their generation. They paid dearly for their motives, and their sacrifice made it easier on the church which was to follow. But today, there has been a moving away from what they gained in the world, and it is none more evident as it is in the USA, where everything seems to be “fundamentally changing.”
Yes, the early church suffered the shock of persecution (Acts 8:3–4). It was this persecution that scattered the early Christians, even though they were very nationalistic and felt that Christianity was a Jewish movement. They were prejudiced against Gentiles to the extent that God put forth special efforts to reveal that the Gentiles were also included in his love and purpose of redemption (Acts 10). Had it not been for the persecution that stirred up the church in Jerusalem, it is highly possible that Christianity never would have gained worldwide significance. The early Christians went everywhere preaching the Word, not because of the compulsion of compassion, but because they were scattered by persecution.
They could have given up on Christianity. They could have just quit. But, they were surrendered to the leadership of the Holy Spirit (Acts 8:29; 10:19; 11:12; 13:2; 16:6). The Holy Spirit came into the church on the day of Pentecost to equip each believer to be a spokesperson for God (Acts 2:17–18). He came to lead, guide, and teach the disciples as the Lord had taught his apostles (John 14:26). The book of Acts is the dramatic account of divine initiative on the part of the Holy Spirit and human cooperation on the part of our Lord’s disciples. They lived and labored in fellowship with and in the power of the Holy Spirit.
The Holy Spirit is still in the heart of each believer and in the church to carry on the work of the Lord today. We need faith to believe and accept that He is present; we need to surrender and cooperate with Him. We need to pray for His power as one of God’s best gifts (Luke 11:13).
The early church believed that all people separated from Christ were lost from God and did not know the way home (Acts 4:12). Have you ever been lost in a wilderness or desert? Were you ever lost as a child in the park or in a large department store? Can you remember the fright that filled your heart when you realized you were separated from loved ones and that you were in a position of danger? The unbelieving world knows that something is wrong, but many do not know what it is. People have a deep, unsatisfied longing in their hearts that the world, with its treasures and pleasures cannot satisfy. The Bible teaches, and experience verifies, that Jesus Christ provides the answers to the mystery and meaning of life.
The early church believed that people were lost from God and living under the condemnation of sin. They believed that humankind’s only hope of forgiveness was through faith in Jesus Christ. They believed that they had been entrusted with the good news that would make it possible for people to be saved from hell and to heaven where the deepest longings of the heart would find full satisfaction in continuing fellowship with God. Because they wanted all people to be saved, they continued to bear their witness.
It was the natural, normal, and proper thing for a Christian to talk about the joy and satisfaction of knowing Jesus Christ as Savior both in time and for eternity. Consequently, day by day and week by week in the temple, in the synagogues, on the highways and streets — anywhere and everywhere — these early disciples bore their witness. With mingled motives, they loved, they labored, and they lifted men and women toward God. May the same motives command our intellect, our emotions, and our energies in the Service of God and of a needy world.
Contemporary motivational speakers are those who give comments that will motivate a person to do something. They don’t motivate a person to do something that person didn’t originally want to do, but something they already felt like doing. In other words, motivational speech doesn’t have any effect on a person unless they were in agreement in the first place. Adolph Hitler was a great motivational speaker, as was Mao Tsi Dong, Joseph Stalin and Barak Obama. They were (and are) masters at finding things that people want and presenting it in a way to motivate and inspire people. On the whole, contemporary motivational speakers are “martial arts encouragers.” They use a persons strengths and weaknesses against them, in order to get them to do what they want them to do–usually to buy a product or financially support a cause. In order to accomplish their unseen agenda, they must be sure to stay away from anything negative, else their victims, like the rabbit who is almost caught in the snare, comes to the sudden realization that they are to be trapped, and hop away breathing a sigh of relief.
The truth is, there are two kinds of motivational speakers: Those who tell you what you want to hear (like cheer leaders) and those who tell you what you don’t want to hear (like preaching about sin and death); Jesus was the latter. In fact, all of the prophets and preachers of God in the Bible were of the latter sort. They had a message of hope that was coupled with a message of doom and destruction. It is the message of doom and destruction, coupled with the anger of God displayed in His wrath that was the motivational injection that lethargic people needed. When Jesus said, “Destroy this temple and in three days I will raise it up” (John 2:19), the Pharisees were shocked into doing something. Noah said, “God’s gonna make it rain and flood the earth killing every living thing. That’s why I’m building this here boat.” He was scoffed at until God’s wrath was coupled with the message this preacher of righteousness had (2 Peter 2:5). They were motivated when they were suddenly caught in the snare of the Devil. With their negative message of destruction came a message of hope; they were coupled together.
The negative message first identifies a need in a persons life. It is a message of judgment and sentence. It is meant to be a warning of some bad or sinful action. It is designed to “wake people up” (1 Cor. 15:34; Rom. 13:11) from a dangerous activity, thought or influence. Then there is hope. Until then, a message of hope cannot be given because the people will not take it seriously. There is nothing to motivate them; nothing to move them or provoke them to do something about their evil ways. A fitting example of this is seen in the preaching of the prophet Zephaniah. He brought the message that the Lord was determined to pour His indignation upon the nations. The message further said that God was going to devour all the earth with the fire of His jealousy (Zeph. 3:8). A negative message to be sure. Why? Why such a message from the Lord? Because God wanted to motivate people to call upon Him (Zeph. 3:9). First the negative, then the positive. This is Biblical and true motivational speaking, and it comes with a price.
John the Baptist had a very motivational message that he preached in the wilderness. It so motivated people that King Herod wanted to hear it for himself. But when John came into his presence, Herod did not like what he heard. He did not hear a sickening sweet motivational speech doting on all of Herod’s achievements. He heard John talk to him about his brother Philip’s wife, to whom he was not wed. John said, “…It is not lawful for thee to have her.” (Matt. 14:4). How did this motivate Herod? It certainly didn’t make him leave the encounter feeling good about himself. In fact, Herod wanted to “…put him to death…” (Matt. 14:5). After some time of imprisonment, this is exactly what happened (Matt. 14:9-10).
So it is no secret that people don’t like to hear negative preaching, and sometimes it cost the preacher, but people need it. They need it to motivate them to do right. Without the negative message, coupled with the wrath of God, people are left to their own devices. And what parent would leave their children to their own with no discipline? Only those who don’t love them. Positive reinforcement never did anything for anybody other than to give the parent a way of escape from disciplining their children. It provides a good way to pass the responsibility on to others.
Preachers who are not regularly preaching against sin, are doing their congregations a huge disservice. They are taking the easy way out; trying to be their friends and be hugely popular. It is always easier to let someone else discipline the members of your church, but God will not hold such preachers unaccountable. Weak-kneed preaching on sin equals popularity, but is comes with a price–skin deep Christians who are looking to have a good time on this earth and enjoy it until Jesus gets back. That is a foolish surmise.
We have a job to do. We are to tell people about Jesus and the gospel. Jesus never told us to have a good time of fellowship until he came back. That is the equivalent of taking your talent and burying it in the sand. That will make Jesus mad. Has any preacher ever told you that if you are not doing something to win souls to Jesus, you are inviting trouble into your life? That God will be mad about that? Why not? That wouldn’t be very motivational by today’s standards, but it sure goes a long way with God. Would you hate your preacher for telling you that truth? Would you leave the church? Or, would you try to do something about it? After all, you do know the Lord is coming back, don’t you?
Many Christians know this. But they just want to have a good time and get by until He comes. After all, is it a sin to enjoy life? Of course not, but it will only be enjoyable up until you see the scowl on the face of the Saviour when He turns His eyes upon you and asks, “What did you do about what I asked you to do?”
There are two kinds of motivational speakers: One that tells you what you want to hear, and one that tells you what you need to hear. Both are motivational. The main difference between the two is your attitude in the way you take their message.
Many churches love their pastors and show it by taking good care of him. They stand by him and what he is trying to do for the Lord because they know what he is facing. They understand his situation because they think about him, know he is a man and value him as a gift provided to them by God. But if I am to believe some of the survey statistics published on pastors and their view towards the ministry, the vast majority of fellow pastors do not receive such care. Consider these figures compiled by the Schaeffer Institute:
Hours and Pay
- 90% of the pastors work between 55 to 75 hours per week, even though their congregations don’t see it.
- feel unable to meet the demands of the job.
- 70% of pastors are grossly underpaid and with what they do receive, they are usually the biggest giver to their church.
Training and Preparedness
- 90% feel they are inadequately trained to cope with the ministry demands.
- 90% of pastors said the ministry was completely different than what they thought it would be like before they entered it.
Health and Well-Being
- 70% of pastors constantly fight depression.
- 50% of pastors feel so discouraged that they would leave the ministry if they could, but have no other way of making a sufficient living.
Marriage and Family
- 80% believe pastoral ministry has negatively affected their families.
- 80% of spouses feel the pastor is overworked.
- 80% spouses feel left out and under-appreciated by church members.
- 70% do not have someone they consider as a close friend.
- 40% report serious conflict with a parishioner at least once a month.
- #1 reason pastors leave the ministry — Church people are not willing to go the same direction and goal of the pastor. Pastors believe God wants them to go in one direction but the people are not willing to follow or change and become critical of him.
- 50% of the ministers starting out will not last 5 years.
- 1 out of every 10 ministers will actually retire as a minister in some form.
- 4,000 new churches begin each year and 7,000 churches close.
- Over 1,700 pastors left the ministry every month last year.
- Over 1,300 pastors were terminated by the local church each month, many without cause.
- Over 3,500 people a day left the church last year.
That’s a sad and alarming picture, isn’t it? Work long hours in a job with too many demands for too little pay. Many have the wrong skills and the wrong expectations. Families being pressured and battered. Pastors are discouraged and depressed. No friends, serious conflict once a month, and people who will not follow. Is it no wonder so many quit so soon?
According to one survey, only 23% of pastors report being happy and content in their identity in Christ, in their church, and in their home.
I suspect, however, that men in these situations might be crippled all the more were they to faithfully preach a text like 1 Tim. 5:17-20. They would be seen as self-serving and courting with more hostility and dissatisfaction from a people already running afoul of God’s call to churches to honor faithful servants.
So, I’m hopeful at least some of God’s people would consider these statistics, reflect upon their church’s treatment of their pastors, and perhaps lead a conspiracy to make sure faithful elders receive “double honor” from those they teach and lead. Let’s face it: we can’t get survey statistics like these unless it has become an unchecked commonplace among congregations to gossip and gripe rather than to breathe grace toward church leaders. These statistics indicate a pandemic culture of disregard and dishonor aimed at pastors. That’s to the church’s shame.
I’m praying that Hebrews 13:17–rather than rejected as giving too much authority to leaders–might be embraced by individual members and congregations as one means to growth in Christ and deeper joy as the family of God. “Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”
A teenage boy had just passed his driving test and inquired of his father as to when they could discuss his use of the car. His father said he’d make a deal: “You bring your grades up from a C to a B average, study your Bible a little, and get your hair cut. Then we’ll talk about the car. The boy thought about that for a moment, decided he’d settle for the offer, and they agreed on it.
After about six weeks his father said, “Son, you’ve brought your grades up and I’ve observed that you have been studying your Bible, but I’m disappointed you haven’t had your hair cut.”
The boy said, “You know, Dad, I’ve been thinking about that, and I’ve noticed in my studies of the Bible that Samson had long hair, John the Baptist had long hair, Moses had long hair…and there’s even strong evidence that Jesus had long hair.”
His father replied, “Did you also notice they all walked everywhere they went?”
Matthew 7:1-2 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
This passage has probably been more misused and misunderstood by Liberals and Christians alike than any other passage in the Bible, other than the so-called “Lord’s prayer.” Many Christians misunderstand this passage because they take it completely out of context. They believe that this passage teaches that we should not judge other people. In many cases it is not their fault that they believe so; they have been TAUGHT wrongly. Pastors, teachers, and even friends have explained it erroneously. Or, they have read it in a corrupted bible that has been passed off to be God’s word, when it is not.
They are not alone in their error. If the world doesn’t know anything at all about the Bible, it certainly know this passage. This is testament to the fact that it is one of Satan’s favorite passages, along with Acts 2:38. He has used these passages to “trip up” thousands upon thousands of Christians.
By constant repetition of the passage, False teachers have intimidated Christians into not speaking out against anything or anybody doing wickedly. These same false teachers have even gone so far as to use these verses to teach that you can’t tell whether anyone is saved or not. That way you have no business dealing with them personally about their soul’s salvation. Now that’s pretty bad! That’s not the only result of their false teaching though; they use these verses to teach Christians they must be tolerant of others beliefs and accept all forms of sin, especially if it can fall into any “lifestyle” category. But, nothing could be further from the truth.
Christians are commanded by God to: “Judge not according to the appearance, but judge righteous judgment”(John 7:24). Christians are commanded to judge things and people, but when they do, they are commanded to judge “righteous judgment.” I know this may be a shock to you, especially if you have been taught otherwise, but just open the Bible and read it. If you are of the world, then this just goes to show how ignorant you are of Christianity; probably because your only exposure to it has been the news media.
The vital command in Matthew 7:1 to “Judge not” has to be reconciled with:
- “He that is spiritual judgeth all things” (1 Cor. 2:15),
- “Why even of yourselves judge ye not what is right?” (Luke 12:57),
- “We shall judge angels” (1 Cor. 6:3).
Of course, if you are a Bible reader and believer you know the Liberal overlooks these texts. Every time that someone uses “Judge not that ye be not judged” to try to make you feel “un-Christian” about not tolerating their sin, in your mind you know they are just ignorant. Or, like the Devil, they are using bits and pieces of God’s word to justify themselves.
At times you will hear from the uninformed Christian that this passage in Matthew concerns judging wether someone is going to hell or not. There is no mention of “Hell,” in the passage at all. Think for a moment! If the issue is judging a man to be lost, no one has to judge that, for the man is already judged and condemned. Consider the following verses:
- 1 Corinthians 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
- John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
This “righteous judgment” has something to do with the way we suffer for Christ in this life, and for the rewards we will receive in the Kingdom. 2 Thessalonians 1:5 says: “Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:” It means to judge in a manner that keeps man’s relationship with God right. Therefore, A Christian who is tolerant of sin when exposed to it, is affecting their relationship with Christ.
A Christians motive for judging should never be based on what judgment will be placed on him/her later along life’s pathway. The correct motive for judging should always be based on how to please God and NOT how to please self or how to be tolerant of sin. If a Christians motive and focus is truly on how to please God, then the Christian will naturally be doing right by others as would expected.
Here are some examples of misguided judgment as a result of not interpreting Matthew 7:1-6 properly:
- I should not tell anyone about Jesus because I don’t want them to tell me about their religion.
- I should not condemn sin because I don’t want anyone to condemn my sin.
- What goes around comes around.
- If I do good to others then others will do good to me.
- I’ll give money to the church so that God will give money to me, (maybe I’ll win the lottery).
- I’ll help someone, (be their friend), so that in the future they can help me.
On the other hand, a Christian does not have some special “duty” to seek out people to judge. What other people do is their business. But if the things they are doing somehow affect a Christian so that the Christian has to make a decision or judgment, then the Christian is to judge righteously in a manner that will be pleasing to God, regardless of how it will affect self or others. Some Christians feel that they have a free license to stick their nose into other people’s business because the Bible teaches them that they are to judge the righteous judgment. This is not true and they are confused because they neglect to realize that God told them what kind of judgment they are to judge by; They are to judge a “righteous” judgment. This is the judgment that pleases God. It does not please God when Christians go around looking for something to judge, but when a Christian is faced with a judgment to make and judges righteously so as to please God it does this very thing: pleases God!
Why then does Jesus mention this matter of judgment?
Because He is speaking to them about how things will be in the kingdom of heaven (or, the Millinium). During that dispensation (time period), the judgment that He will impart to a person will be based on how they judged other people. Therefore, He encourages them to make sure that their own relationship and life is right before they make any decisions or judgment upon others. He teaches them to examine themselves first before they make any decisions so that they won’t be hypocrite’s. He encourages them to do right, but their motive for doing right is concerning obedience to their Jewish king, otherwise they will suffer the consequences and be judged in the same manner that they judged others. So, the rule for judgment in Matthew is a general rule concerning rules of conduct between Jewish saints, with a direct reference to the Kingdom-age.
For the Christian, the judgment that God imparts to us is primarily our acceptance of His Son: Jesus Christ. We are encouraged to: judging righteously and consider our relationship with God and what pleases Him. Therefore, our motive for judgment is not so much one of obedience, but of love; a love that expresses thankfulness to God for the grace that we received from Him. The Christian does not judge in order to receive something or to give something. The Christian judges righteously in order to demonstrate his love toward God so that God will be pleased.
Unlike the idea of those who say, “Christians should not to preach against anything or anyone, and be tolerant of everything,” Christians are to judge and discern. The Bible clearly teaches that Christians should:
- Judge things in their own life and the lives of others
- 1 Corinthians 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
- 1 Corinthians 11:31 For if we would judge ourselves, we should not be judged.
- 1 Corinthians 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
- 1 Corinthians 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
- 1 Corinthians 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
- Not judge a brother as unsaved if that brother disagrees with him on MINOR doctrinal points of practice.
- Romans 14:1-10 Him that is weak in the faith receive ye, but not to doubtful disputations. 2For one believeth that he may eat all things: another, who is weak, eateth herbs. 3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. 6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. 7For none of us liveth to himself, and no man dieth to himself. 8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s. 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
- Romans 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
- Not judge anything hastily, when not required, unmercifully or from an unscriptural standpoint.
- Identify and avoid preachers and teachers who do not believe the word of God, or who profess to believe it but, practically, deny it by their preaching and teaching.
- Romans 16:17-18 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
- Philippians 3:18-19 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
- Matthew 7:15 Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
- Judge the “fruit” quickly and accurately by the standard of absolute truth.
- John 17:17 Sanctify them through thy truth: thy word is truth.
- 1 Thessalonians 5:21 Prove all things; hold fast that which is good.
The Liberal teaching that we are not to judge whether or not a doctrine is true is nothing but a Satanic snare for those who are too lazy to “search the scriptures.” The problem is that it works in many cases. Christians buy the world’s teaching over the Bible all too often. This is why they stick with this tactic. This is why apostate “Christians” are given a hearing over Bible believing Christians any day, but when one person crosses a Bible believer and begins to hear the truth’s of God’s word, they are refreshed and curious. The Devil just has to get Bible believers to keep quiet.
There are a lot of practical things however, that we can learn from this passage of Scripture to help us Christians. It is good for us to consider ourselves before making a judgment of righteousness so that we can identify with a person. If we do so we will often see an avenue for dispensing mercy. “Mercy” is when a person does not receive something that they rightly deserve. “Grace” is when a person receives something that they do not rightly deserve. If a Christian considers and examines his own life first he will certainly be reminded that he has received not only mercy from God but grace also. This can only influence the Christian to judge righteously in a manner that God would judge using mercy and grace rightly. Otherwise the Christian runs the danger of judging in a corrupt manner that would please self or some other man. It is also very practical for the Christian to remember that he too is a sinner and that he deserves the harsh judgment of God for his sin, and if he judges the sin of others without remembering this he is a hypocrite. When the Christian acts in a hypocritical manner it does nothing more than to push people away from Jesus Christ.